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  <title>OSHO's topics - tribe.net</title>
  <link rel="alternate" href="http://osho.tribe.net/threads/atom" />
  <subtitle>Tribe.net. Local Connections</subtitle>
  <entry>
    <title>Sammasati</title>
    <link rel="alternate" href="http://osho.tribe.net/thread/3d17eee6-9fd6-4718-9406-303798fa68db" />
    <author>
      <name>WhtsUrSgn</name>
    </author>
    <id>http://osho.tribe.net/thread/3d17eee6-9fd6-4718-9406-303798fa68db</id>
    <updated>2008-06-27T04:11:03Z</updated>
    <published>2008-06-27T04:11:03Z</published>
    <summary type="html">&lt;div&gt;Gautama Buddha emphasized one single work continually for forty two years, morning and evening; the word is sammasati....it means "right remembering." You remember many things...you can become an Encyclopedia Britannica; your mind is capable of remembering all the libraries of the world...but that is not the right remembering. There is onlyone right remembering....the moment you remember yourself.
&lt;br/&gt; 
&lt;br/&gt;Excerpt from OSHO ~ Love, Freedom, Aloneness The Koan of Relationships&lt;/div&gt;
				&lt;div&gt;
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    <dc:creator>WhtsUrSgn</dc:creator>
    <dc:date>2008-06-27T04:11:03Z</dc:date>
  </entry>
  <entry>
    <title>The Book of Understanding</title>
    <link rel="alternate" href="http://osho.tribe.net/thread/727b7b1e-0844-4521-aa00-336dba1cd1b4" />
    <author>
      <name>WhtsUrSgn</name>
    </author>
    <id>http://osho.tribe.net/thread/727b7b1e-0844-4521-aa00-336dba1cd1b4</id>
    <updated>2008-06-27T04:04:06Z</updated>
    <published>2008-06-27T04:04:06Z</published>
    <summary type="html">&lt;div&gt;After two thousand years of continuous sex repression, the West became fed up with it. It was too much and the whole wheel turned. Then, instead of repression, indulgence became the new obsession. From one pole the mid moved to the other pole. The disease remained the same. Once it was repression, now it is to indulge more and more in it. Both are sick attitudes.
&lt;br/&gt;
&lt;br/&gt;Sex has to be transformed, neither repressed nor indulged. And the only possible way to transform sex is to be sexual with deep meditative awareness.
&lt;br/&gt; 
&lt;br/&gt;Move into sex, but with an alert, conscious, mindful being. Don't allow it to become an unconscious force. Don't be pulled and pushed by it. Move knowingly, understandingly, lovingly. But make sexual experience a meditative experience. Meditate in it. That is what the East has done through Tantra.
&lt;br/&gt; 
&lt;br/&gt;And once you are meditative in sexual experience, the quality of it starts changing. The same energy which is moving into sexual experience starts moving towards consciousness.
&lt;br/&gt; 
&lt;br/&gt;You can become so alert in a peak sexual orgasm as you can otherwise never become, because no other experience is so deep, no other experience is so obsorbing, no other experience is so total. In sexual orgasm, you are totally obsorbed, root and all - your whole being vibrating, your whole being in it. Body, mind - both are in it. And thinking stops completely. Even for a single second, when the orgasm reaches its peak, thinking stops completely, because you are so total you cannot think.
&lt;br/&gt; 
&lt;br/&gt;In a sexual orgasm you are. Being is there without any thinking. In this moment, if you can become alert, consciou, then sex can become the door to the divine. And if in this moment you can become alert, the alertness can be carried in other moments also, in other experiences also. It can become part of you. Then eating, walking, doing some work, you can carry that alertness. Through sex, the alertness has touched your deepest core. It has penetrated you. Now you can carry it.
&lt;br/&gt; 
&lt;br/&gt;And, if you become meditative, you will come to realize a new fact. That fact it is not sex that gives you bliss, it is not sex that gives you ecstacy. Rather , it is a thoughtless state of the mind and totally involvement in the act that gives you a blissful feeling.
&lt;br/&gt;
&lt;br/&gt;Taken from "The Book of Understanding" Osho&lt;/div&gt;
				&lt;div&gt;
			posted in
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		&lt;/div&gt;</summary>
    <dc:creator>WhtsUrSgn</dc:creator>
    <dc:date>2008-06-27T04:04:06Z</dc:date>
  </entry>
  <entry>
    <title>osho books free  Download</title>
    <link rel="alternate" href="http://osho.tribe.net/thread/48f81c83-40d1-40a4-b980-3153fa8afe40" />
    <author>
      <name>shiva</name>
    </author>
    <id>http://osho.tribe.net/thread/48f81c83-40d1-40a4-b980-3153fa8afe40</id>
    <updated>2008-06-08T14:48:25Z</updated>
    <published>2008-05-05T02:02:16Z</published>
    <summary type="html">&lt;div&gt;Friends...
&lt;br/&gt;one can Download osho free books at:
&lt;br/&gt;http://messagefrommasters.com/Ebooks/Osho_Books.htm
&lt;br/&gt;
&lt;br/&gt;direct links are;
&lt;br/&gt;http://www.messagefrommasters.com/Ebooks/Osho_Books_on_Buddha_and_Buddhist_Masters.htm
&lt;br/&gt;http://www.messagefrommasters.com/Ebooks/Osho_Darshan_Diaries.htm
&lt;br/&gt;http://www.messagefrommasters.com/Ebooks/Osho_Discourse_Series.htm
&lt;br/&gt;http://www.messagefrommasters.com/Ebooks/Osho_Early_Discourses.htm
&lt;br/&gt;http://www.messagefrommasters.com/Ebooks/Osho_Books_on_Indian_Mystics.htm
&lt;br/&gt;http://www.messagefrommasters.com/Ebooks/Osho_Books_on_Meditation.htm
&lt;br/&gt;http://www.messagefrommasters.com/Ebooks/Osho_Books_on_Personal_notes.htm
&lt;br/&gt;http://www.messagefrommasters.com/Ebooks/Osho_Books_on_Sufi_Masters.htm
&lt;br/&gt;http://www.messagefrommasters.com/Ebooks/Osho_Books_on_Upanishads.htm
&lt;br/&gt;http://www.messagefrommasters.com/Ebooks/Osho_Books_on_Tantra_&amp;amp;_Mantra.htm
&lt;br/&gt;http://www.messagefrommasters.com/Ebooks/Osho_Books_on_Tao.htm
&lt;br/&gt;http://www.messagefrommasters.com/Ebooks/Osho_Books_on_Yoga.htm
&lt;br/&gt;http://www.messagefrommasters.com/Ebooks/Osho_books_on_Zen_and_Zen_Masters.htm
&lt;br/&gt;
&lt;br/&gt;for downloading osho rajneesh mysterious banned book 'TEARS of THE MYSTIC RoSE' is
&lt;br/&gt;http://www.oshorajneesh.net/
&lt;br/&gt;http://www.oshorajneesh.net/thebook.htm
&lt;br/&gt;
&lt;br/&gt;love
&lt;br/&gt;shiva&lt;/div&gt;
				&lt;div&gt;
			posted in
			&lt;a href="http://osho.tribe.net"&gt;OSHO&lt;/a&gt;
			- 6 replies
		&lt;/div&gt;</summary>
    <dc:creator>shiva</dc:creator>
    <dc:date>2008-05-05T02:02:16Z</dc:date>
  </entry>
  <entry>
    <title>MYSTIC ROSE NL 2008</title>
    <link rel="alternate" href="http://osho.tribe.net/thread/fddb50b7-249b-4a70-aa24-1ed74c5fe874" />
    <author>
      <name>prayoga</name>
    </author>
    <id>http://osho.tribe.net/thread/fddb50b7-249b-4a70-aa24-1ed74c5fe874</id>
    <updated>2008-05-24T22:07:51Z</updated>
    <published>2008-05-24T22:07:51Z</published>
    <summary type="html">&lt;div&gt;MYSTIC ROSE NL 2008 
&lt;br/&gt;MYSTERY events 
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;rajneesh in 
&lt;br/&gt;HOLLAND 
&lt;br/&gt;EUROPE 
&lt;br/&gt;netherlands 
&lt;br/&gt;
&lt;br/&gt;25 juli - 6 augustus 2008 
&lt;br/&gt;www.oshorajneesh.net/
&lt;br/&gt;
&lt;br/&gt;dutch information 
&lt;br/&gt;swamirajneesh.punt.nl/
&lt;br/&gt;
&lt;br/&gt;OSHO sannyasins from 81 countries visit OSHO RAJNEESH 
&lt;br/&gt;Tears of the Mystic Rose bringing sannyasins together again 
&lt;br/&gt;OSHO RAJNEESH book free for all sannyasins &lt;/div&gt;
				&lt;div&gt;
			posted in
			&lt;a href="http://osho.tribe.net"&gt;OSHO&lt;/a&gt;
			- 0 replies
		&lt;/div&gt;</summary>
    <dc:creator>prayoga</dc:creator>
    <dc:date>2008-05-24T22:07:51Z</dc:date>
  </entry>
  <entry>
    <title>Fatwa from Vatayana ???</title>
    <link rel="alternate" href="http://osho.tribe.net/thread/7802219d-e26f-44d8-888c-34492b1661c9" />
    <author>
      <name>prayoga</name>
    </author>
    <id>http://osho.tribe.net/thread/7802219d-e26f-44d8-888c-34492b1661c9</id>
    <updated>2008-05-24T18:59:16Z</updated>
    <published>2008-05-22T23:43:35Z</published>
    <summary type="html">&lt;div&gt;Fatwa from Vatayana ??? 
&lt;br/&gt;
&lt;br/&gt;In case you didn't know....
&lt;br/&gt;VATAYANA LETTER TO RUSSIAN OSHO CENTERS AND EUROPEAN OSHO CENTERS 
&lt;br/&gt;
&lt;br/&gt;Dear Sannyasin, 
&lt;br/&gt;
&lt;br/&gt;Since I have sent you the letter below (www.oshorajneesh.net/events.htm) we haven't heard back from you.I am now back in the Meditation Resort, Pune and again heard that in your OSHO Center you will accommodate eventsrun by the person Rajneesh www.oshorajneesh.net/ in the next weeks. 
&lt;br/&gt;
&lt;br/&gt;I want to be very open and let you know that people have sent us a list of places where this person which calls himself "Rajneesh" is traveling too.One of the places is also Yekaterinburg. 
&lt;br/&gt;
&lt;br/&gt;As mentioned below,please understand that these kind of eventsare not part of the understanding how Osho wanted his centers to operate. 
&lt;br/&gt;
&lt;br/&gt;He say's" ...a center should be a taste of this place ( Meditation Resort ,Pune )"and this person is at this point not welcome in the OSHO International Meditation Resortand has not and will not be invited to facilitate events or meditations in the Meditation Resort. 
&lt;br/&gt;
&lt;br/&gt;read more: http://people.tribe.net/prayoga/blog/f5c3c9d6-f354-478a-8ea6-67f554094237&lt;/div&gt;
				&lt;div&gt;
			posted in
			&lt;a href="http://osho.tribe.net"&gt;OSHO&lt;/a&gt;
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		&lt;/div&gt;</summary>
    <dc:creator>prayoga</dc:creator>
    <dc:date>2008-05-22T23:43:35Z</dc:date>
  </entry>
  <entry>
    <title>Tears of the Mystic Rose For and Against Swami Rajneesh</title>
    <link rel="alternate" href="http://osho.tribe.net/thread/6893ae0f-9a7c-4c62-bb3f-48715290c7e3" />
    <author>
      <name>prayoga</name>
    </author>
    <id>http://osho.tribe.net/thread/6893ae0f-9a7c-4c62-bb3f-48715290c7e3</id>
    <updated>2008-05-24T18:39:09Z</updated>
    <published>2008-05-09T23:23:21Z</published>
    <summary type="html">&lt;div&gt;For and Against Swami Rajneesh 
&lt;br/&gt;
&lt;br/&gt;Introduction 
&lt;br/&gt;There is a Indian teacher who also gives satsang and leads groups in Russia who IS a disciple of Osho's, and calls himself Swami Rajneesh (lover of Osho like we all are). Recently he published a book in India called "Tears of the Mystic Rose" which allegedly makes challenging reading. Sannyasnews hope to review when a copy becomes available in the West. The book seems to have upset the 21 popes of the "Inner Circle" the people who run Osho's temporal affairs in Pune and elsewhere (???). They published the following letter about the book. Swami Rajneesh's reply is also included below. 
&lt;br/&gt;
&lt;br/&gt;link for downloading the book free is 
&lt;br/&gt;http://www.oshorajneesh.net/osho_rajneesh_tears_of_the_mystic_rose.pdf
&lt;br/&gt;
&lt;br/&gt;WORLDWIDE CIRCULAR SENT BY THE INNER CIRCLE 
&lt;br/&gt;
&lt;br/&gt;Pune, sent on January 15, 2008 
&lt;br/&gt;
&lt;br/&gt;Beloved Friends of the OSHO Centers and "Places to meditate", Some of you have reported that they got some promotional literature about " TEARS OF THE MYSTIC ROSE " from someone who calls himself " Swami Rajneesh " Just so you know this is just a local guruji play here in India. As Oshos says " In India there is one on every corner.... " This person is not granted entrance to the OSHO International Meditation Resort 
&lt;br/&gt;
&lt;br/&gt;Love, Vatayana. OSHO Global Connections 
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;Swami Rajneesh replies to the Circular. 21 January 2008 
&lt;br/&gt;
&lt;br/&gt;To all my most beloved friends and fellow travellers as 19 January was my Beloved Master Osho's Mahaparinirvan day I choose to remain silent. : The inner circle message was sent on 15 January. 
&lt;br/&gt;
&lt;br/&gt;My book which is a mysterious love story between a master and a disciple was released on 19 January. This circle of dictators have not even read a single word of my book, Tears of the Mystic Rose. I challenge them to read it first and then send out an informed and intelligent message about me and the contents of the book 
&lt;br/&gt;
&lt;br/&gt;I have been a devotee and disciple of Osho for 26 years since 1981. After Osho left his body I remained silent and alone living in the Himalayas in Manali for 17 years without speaking or teaching or becoming a therapist or running any centre - simply alone and moving on my inner path silently. I have come back to Poona after 17 years existence and my love for Osho has made me come out into the world. 
&lt;br/&gt;
&lt;br/&gt;The Inner Circle letter: regarding : from someone who calls himself " Swami Rajneesh ". It who was Osho himself who changed my name from Swami Rajnish to Swami Rajneesh, just a few days before leaving his body Osho mysteriously pointed me out in the Buddha Hall in front of 5000 sannyasins, a secret and mystery which I have finally decided to reveal to the whole world. My story of love reveals all the mysteries I have mentioned in my website below. Read and challenge me, I am now available to all. Just so you know this is just a local guruji play here in India, As Osho says " In India there is one on every corner.... that I am playing guruji…even if I were to wrongly accept this label….ok !! Osho also says beware of dictators like Sheela and Hitlers and fascism. 
&lt;br/&gt;
&lt;br/&gt;What role is the inner circle playing ?? dictators ?? or facists ?? Osho dreamt of each and every street dancing with his sannyasins singing songs of love for their beloved master. Each of us are his dream and I am honored to dance on every street corner of India if I had to sing his song of love 
&lt;br/&gt;
&lt;br/&gt;That swami Rajneesh is banned from the ‘ resort ‘: ….great news… am I banned for one month or six months or 2 years or 10 years or 25 years or forever or one lifetime or the next two rebirths. Anyway I live with the best company of rebels - the outer circle of the banned misfits. 
&lt;br/&gt;
&lt;br/&gt;Remembrances of 19 January when Osho died is banned from the resort. Celebration of Osho birthday is banned from the resort. Celebration of Osho enlightment day is banned from the resort. Celebration of masters days is banned from the resort. Thousands of loving disciples are banned from the resort. 15 of the original of the inner circle themselves are banned from the resort. If they are the infallible popes of our enforcement resort then why are they all divided the original 21 are now 6. 
&lt;br/&gt;
&lt;br/&gt;Osho mala is banned from the resort. Osho pictures are banned from the resort. Osho songs of love are banned from the resort. The display of reverence and gratitude for our beloved master is banned from the resort bowing to the sacred Buddha hall is banned from the resort. The term samadhi is banned from the resort. The term ashram is banned from the resort. The term swami is banned from the resort. Namaste is banned from the resort. The buddha hall podium where our beloved master was brought for the last time for his last rites has been brutally destroyed and smashed where people today walk on this sacred holy podium with shoes and boots. The Samadhi marble memorial has been removed, his memorial photo loved all over the world has been replaced with a bronze head. Alcohol is flowing freely in the multiplaza where one pays thousands of dollars in therapies to grow towards consciousness, drunken sannyasins fall on the floor at Saturday nights plaza parties 
&lt;br/&gt;
&lt;br/&gt;Alcohol stinks 50 meters from the sacred Samadhi, 25 meters from Buddha hall, foul cigarette smell floats hundreds of meters around. This is the dream of our great master Osho being taken care of by the inner circle. They should be personally standing at the gate receiving each and every loving seeker of truth with a welcome and a song receiving each and every sannyasin with warmth and compassion. The higher the person in authority the greater is his responsibility to be conscious of his actions. The inner circle has been given the mandate to take care of mundane matters only. They do not possess even an iota of power to interfere into spiritual considerations 
&lt;br/&gt;
&lt;br/&gt;The barbaric destruction of the Buddha hall is not a mundane matter. The removal of the marble memorial is not a mundane matter.The aggressive snatching and banning of wearing of the mala is not a mundane matter. Removing his photos is not a mundane matter. Barring expressions of gratitude is not a mundane matter. Not allowing his song to be sung is not a mundane matter 
&lt;br/&gt;
&lt;br/&gt;A member of the inner circle Yogendra ( Darcey O' Brien ) dared to state in the New York Times: “someone comes in and there are, like, 1,000 pictures of this dead guy and they're like - Whoa, get me out of here “ Osho is that dead guy - enough of this bullshit 
&lt;br/&gt;
&lt;br/&gt;Now who are these 21 retarded monkeys. We are millions of sannyasins silent to the misuse of power and domination by the retarded. The food voucher states “just a meeting place for friends “ - is this a barrista coffee shop. This is a sacred space….not a place but a temple for fellow travelers seeking the truth. All rebels in our sannyasin world should ban the term resort. Osho only said make the ashram with resort like facilities. It is not an ashram, it is not a commune, it is not a resort, it is a Temple. Oshos Temple of Love. Each and every sannyasin has the right to protect and to question spiritual considerations. A huge fire and rebellious debate is needed to determine the actual powers vested in these retarded, ungrateful and loveless inner circle. They have the power to ban. They should learn real power - the power to love. 
&lt;br/&gt;
&lt;br/&gt;Yes, we Indians are stupid devotional types and gratefully remember and dedicate our lives to his flame of love: we are free to express our religiousness 
&lt;br/&gt;our gratitude in any way we wish, we will protect our freedom of expression of religiousness. 
&lt;br/&gt;
&lt;br/&gt;Sannyasins are not sheep, that you create the fear of banning, this is the lowest form of blackmail. Osho says do not make a religion out of me where did he say expression of religiousness was barred. 
&lt;br/&gt;
&lt;br/&gt;So wake up, you have been given time with compassion. The inner circle beware of your actions grow up and act consciously, behave humanly, you are merely caretakers of mundane matters, not masters. 
&lt;br/&gt;
&lt;br/&gt;Swami Rajneesh 
&lt;br/&gt;
&lt;br/&gt;www.oshorajneesh.net 
&lt;br/&gt;link for downloading the book free is 
&lt;br/&gt;http://www.oshorajneesh.net/osho_rajneesh_tears_of_the_mystic_rose.pdf&lt;/div&gt;
				&lt;div&gt;
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		&lt;/div&gt;</summary>
    <dc:creator>prayoga</dc:creator>
    <dc:date>2008-05-09T23:23:21Z</dc:date>
  </entry>
  <entry>
    <title>Rajneesh Tears of the Mystic Rose Osho Gold-copy 88 came today</title>
    <link rel="alternate" href="http://osho.tribe.net/thread/ac41540a-67d9-4b0f-b9c7-e4bf6e51ce92" />
    <author>
      <name>prayoga</name>
    </author>
    <id>http://osho.tribe.net/thread/ac41540a-67d9-4b0f-b9c7-e4bf6e51ce92</id>
    <updated>2008-05-15T16:25:58Z</updated>
    <published>2008-05-15T16:25:58Z</published>
    <summary type="html">&lt;div&gt;Rajneesh Tears of the Mystic Rose Osho Gold-copy 88 came today
&lt;br/&gt;http://www.oshorajneesh.net/
&lt;br/&gt;
&lt;br/&gt;And here it is, My book with HIS blessings... signed copy 88 Gold! Having an Ego is such a blessing!
&lt;br/&gt;
&lt;br/&gt;Osho’s image
&lt;br/&gt;
&lt;br/&gt;Rajneesh Agrawal, 46, energetically raises his arms and quotes Gautam Buddha before lapsing into verse by Kahlil Gibran. Clad in maroon robes with a flowing beard and dark bulbous eyes, the resemblance to his master, the original Rajneesh/Osho is startling, and almost eerie. But then Rajneesh who dropped Agrawal from his name 30 years ago, has spent almost three decades devoted to his guru and has just written a book, Tears of the Mystic Rose, an autobiography that also talks about his experiences with Osho in the Pune commune. 
&lt;br/&gt;“My father named me Rajnish, Bhagwan changed my name to Rajneesh,” he says, quietly proud of this connection to Osho. The son of a prominent industrialist, Shiv Agrawal, Rajneesh counts Lord Swraj Paul and the Paul family that runs the Apeejay Group among his first cousins. However, it’s his mother, the actress Vimmi who was serenaded by Sunil Dutt in Na sir jhuka ke jeeo, na munh chhupa ke jeeo, whom Rajneesh recalls fondly. “When my mother died, I left home and stayed with an aunt in Delhi where I started reading Bhagwan’s discourses,” he says. “I knew instinctively that’s where I belonged and I left for Pune immediately.” The year was 1981. Eventually, Rajneesh followed Osho to Oregon in the US and Manali, where he continued to live after Osho died, or as Rajneesh puts it, left his body. Now he divides his time between Pune and Delhi. 
&lt;br/&gt;
&lt;br/&gt;“I decided to write this book, because lots happened between Osho and me that no one knows about,” he claims mysteriously. A beautifully designed production, Tears of the Mystic Rose is far from typical; it has no punctuation or capital letters, and it opens vertically, like a scroll, deliberately, says Rajneesh, to open the readers’ “third eye”, and because all spiritual growth is vertical. In one chapter he talks of his divine experience of achieving Samadhi or enlightenment, and in another, he has drawn fantastic comparisons between Osho and himself. “My birthday is the day Osho left his body,” he explains and says it’s no coincidence that right after his Samadhi, Osho was released from prison. While he avoids spelling it out, it is clear Rajneesh believes he’s the reincarnation of Osho. The only dampener being that he’s banned from the Commune in Pune, nor has he managed to convince anyone of his deep connect with the Master. 
&lt;br/&gt;
&lt;br/&gt;In his Tears of the Mystic Rose, he has drawn on teachings by Mahavir and J Krishnamurti and emphasised the need for meditation for inner peace. “Once you experience the joy sanyas brings, everything else becomes irrelevant,” he says. 
&lt;br/&gt;
&lt;br/&gt;After being estranged from the Paul family, of late Rajnish is back in touch with them. They look at him with bemused tolerance, if not slight embarrassment. Rajneesh is unperturbed. “There’s more to life than money,” he says. His spiritual journey continues, and Rajneesh hopes to have an Ashram in Kerala soon. More than money, there’s fame to look out for. 
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;Tears of the Mystic Rose is available at Osho World in Ansal Plaza for Rs 800 &lt;/div&gt;
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    <dc:creator>prayoga</dc:creator>
    <dc:date>2008-05-15T16:25:58Z</dc:date>
  </entry>
  <entry>
    <title>Silence</title>
    <link rel="alternate" href="http://osho.tribe.net/thread/9506e10e-9f0b-4298-94c4-03f734af7ec8" />
    <author>
      <name>prayoga</name>
    </author>
    <id>http://osho.tribe.net/thread/9506e10e-9f0b-4298-94c4-03f734af7ec8</id>
    <updated>2008-05-12T00:25:01Z</updated>
    <published>2008-05-12T00:25:01Z</published>
    <summary type="html">&lt;div&gt;I thought most sannyasins would be happy with a revival of the Buddhafield. But I find it quite stil, when a swami rajeesh wants to ignite us again. Why is that? What is wrong with us, have we given up hope? Are we afraid for stones in the pont? I like stones, I like silemce, I like rebels.... I LOVE Rajneesh!!!!
&lt;br/&gt;
&lt;br/&gt;link for downloading the book free is 
&lt;br/&gt;http://www.oshorajneesh.net/osho_rajneesh_tears_of_the_mystic_rose.pdf
&lt;br/&gt; 
&lt;br/&gt;to know more about swami rajneesh website is www.oshorajneesh.nl
&lt;br/&gt;with love &lt;/div&gt;
				&lt;div&gt;
			posted in
			&lt;a href="http://osho.tribe.net"&gt;OSHO&lt;/a&gt;
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		&lt;/div&gt;</summary>
    <dc:creator>prayoga</dc:creator>
    <dc:date>2008-05-12T00:25:01Z</dc:date>
  </entry>
  <entry>
    <title>Sannyas Anyone?</title>
    <link rel="alternate" href="http://osho.tribe.net/thread/310dd389-b01f-49a7-b575-60f35b18ea5b" />
    <author>
      <name>Lesley</name>
    </author>
    <id>http://osho.tribe.net/thread/310dd389-b01f-49a7-b575-60f35b18ea5b</id>
    <updated>2008-05-09T04:09:31Z</updated>
    <published>2007-05-23T17:41:23Z</published>
    <summary type="html">&lt;div&gt;I have never met Osho in the flesh but have certainly met him in spirit and in my dreams...many times.  I visited the ashram in Pune, India but didn't feel ready to take sannyas.  Now after years of self exploration, study, and self discovery, I feel ready.  Is it possible to still take sannyas? Does one have to be in Pune at the ashram? How does one go about doing this?
&lt;br/&gt;
&lt;br/&gt;Anyone?
&lt;br/&gt;
&lt;br/&gt;Lesley&lt;/div&gt;
				&lt;div&gt;
			posted in
			&lt;a href="http://osho.tribe.net"&gt;OSHO&lt;/a&gt;
			- 50 replies
		&lt;/div&gt;</summary>
    <dc:creator>Lesley</dc:creator>
    <dc:date>2007-05-23T17:41:23Z</dc:date>
  </entry>
  <entry>
    <title>Praise for the Rising Sun !</title>
    <link rel="alternate" href="http://osho.tribe.net/thread/e2fe578a-5e5a-460d-83f0-a7aab95d2776" />
    <author>
      <name>Lummis</name>
    </author>
    <id>http://osho.tribe.net/thread/e2fe578a-5e5a-460d-83f0-a7aab95d2776</id>
    <updated>2008-05-07T19:22:36Z</updated>
    <published>2008-05-07T19:22:36Z</published>
    <summary type="html">&lt;div&gt;Osho,  in the Orange Book
&lt;br/&gt;
&lt;br/&gt;   (The Meditation Techniques of Bhagwan Shree Rajneesh)
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt; *** Waiting for the Sunrise ***
&lt;br/&gt;
&lt;br/&gt;Just fifteen minutes before the sun rises, when the sky is becoming 
&lt;br/&gt;a little lighter, just wait and watch as one waits for a beloved: 
&lt;br/&gt;so tense and exited - yet silent. And just let the sun rise and 
&lt;br/&gt;go on watching. No need to stare, you can blink your eyes. Have the 
&lt;br/&gt;feeling that simultaneously something is rising. 
&lt;br/&gt;
&lt;br/&gt;When the sun comes on the horizon, start feeling that it is just near 
&lt;br/&gt;the navel. It comes up over there; and here, inside the navel, it 
&lt;br/&gt;comes up, comes up slowly. The sun is rising there, and here another 
&lt;br/&gt;point of light is rising. Just ten minutes will do. Then close your 
&lt;br/&gt;eyes.  When you first see the sun with open eyes it creates a negative, 
&lt;br/&gt;so when you close your eyes, you can see the sun dazzling inside.
&lt;br/&gt;
&lt;br/&gt;And this is going to change you tremendously.
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;*** Praise for the Rising Sun ***
&lt;br/&gt;
&lt;br/&gt;Get up at five o'clock before the sunrise and for half an hour just sing, 
&lt;br/&gt;hum, moan, groan. These sounds need not be meaningful. You should enjoy 
&lt;br/&gt;them, that's all - that is the meaning. You should sway. Let it be a 
&lt;br/&gt;praise for the rising sun and stop only when the sun has risen.
&lt;br/&gt;
&lt;br/&gt;That will keep a certain rhythm in you the whole day. You will be attuned 
&lt;br/&gt;from the very morning and you will see that the day has a different quality; 
&lt;br/&gt;you are more loving, more caring, more compassionate, more friendly - 
&lt;br/&gt;less violent, less angry, less ambitious, less egoistic.
&lt;br/&gt;
&lt;br/&gt;and,
&lt;br/&gt;
&lt;br/&gt;       by Omraam Mikhaêl Aîvanhov
&lt;br/&gt;
&lt;br/&gt;   (my translation:)
&lt;br/&gt;
&lt;br/&gt;'The sun sends his light and warmth throughout the universe and he does 
&lt;br/&gt;not worry about knowing who profits, who is exposed to his rays, nor who 
&lt;br/&gt;has slept in the caves!... He does not want to know, it does not interest 
&lt;br/&gt;him he is not vexed nor furious when people aren't exposed to his rays. 
&lt;br/&gt;And like the sun, there exists Initiates that send their light and love 
&lt;br/&gt;into the cosmos, and they neither, do not préoccupy themselves in knowing 
&lt;br/&gt;if creatures are benefiting or not. They feel happy, fulfilled, all their 
&lt;br/&gt;pleasure is in the distribution of their riches into the whole universe. 
&lt;br/&gt;There is no greaet pleasure than that of the sun that is feeling and living.'
&lt;br/&gt;
&lt;br/&gt;"Le soleil envoie sa lumière et sa chaleur à travers l'univers mais il ne 
&lt;br/&gt;s'inquiète pas de savoir qui en profite, qui s'est exposé à ses rayons, 
&lt;br/&gt;ou qui a dormi dans les caves!... Il ne veut pas le savoir, ça ne 
&lt;br/&gt;l'intéresse pas, il n'est ni vexé ni furieux que les gens ne soient pas 
&lt;br/&gt;exposés à ses rayons. Et comme le soleil, il existe des Initiés qui 
&lt;br/&gt;envoient leur lumière et leur amour à travers le cosmos, et eux non plus 
&lt;br/&gt;ne se préoccupent pas de savoir si les créatures en bénéficient ou non. 
&lt;br/&gt;Il se sentent heureux, comblés, tout leur plaisir est de distribuer leurs 
&lt;br/&gt;richesses dans l'univers entier. Il n'y a pas de bonheur plus grand que 
&lt;br/&gt;celui que le soleil est en train de sentir et de vivre."
&lt;br/&gt;
&lt;br/&gt;'The sun is the most intelligent being. And is your are astounded by what I 
&lt;br/&gt;tell you about him, it's that you have considered him as an inert body. 
&lt;br/&gt;Whereas I, who consideres him a living being, he instructs me. That is the 
&lt;br/&gt;truth and one day the whole world shall come to know him.'
&lt;br/&gt;
&lt;br/&gt;"Le soleil est l'être le plus intelligent. Et si vous êtes étonnés de ce que 
&lt;br/&gt;je vous dis à son sujet, c'est que vous l'avez considéré comme un corps mort. 
&lt;br/&gt;Tandis que moi, qui le considère comme un être vivant, il m'instruit. Voilà 
&lt;br/&gt;la vérité et un jour le monde entier arrivera à le connaître."&lt;/div&gt;
				&lt;div&gt;
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		&lt;/div&gt;</summary>
    <dc:creator>Lummis</dc:creator>
    <dc:date>2008-05-07T19:22:36Z</dc:date>
  </entry>
  <entry>
    <title>Controversial banned book.....'TEARS of THE MYSTIC RoSE'</title>
    <link rel="alternate" href="http://osho.tribe.net/thread/906bc964-902d-4a82-b6d3-faa531bbb92d" />
    <author>
      <name>shiva</name>
    </author>
    <id>http://osho.tribe.net/thread/906bc964-902d-4a82-b6d3-faa531bbb92d</id>
    <updated>2008-05-05T23:02:57Z</updated>
    <published>2008-05-05T01:59:47Z</published>
    <summary type="html">&lt;div&gt;Controversial banned book of Swami Rajneesh is igniting the osho sannyasins again to come together again and form a buddha field... this looks like a new phase in the osho sannyas world which always talks about buddhahood.
&lt;br/&gt;
&lt;br/&gt;swami rajneesh talks about many mysteries in his much liked book 'TEARS of THE MYSTIC RoSE'....
&lt;br/&gt;like Black magic on osho, why osho left this body suddenly, how jiddu krishnamurti was involved in osho making this decision of leaving body suddenly, transmission of lamp done by osho, how osho went beyond enlightenment, what is the role of therapies in seeker's path and when therapies can act as a hindarance, where is buddha's body (maitreya) today... where is osho's real inner circle... why ashram(commune) was painted black....
&lt;br/&gt;
&lt;br/&gt;many osho disciples have got enlightened but were not coming in open but now they may join together to make a buddhafield to help seeker on any path.
&lt;br/&gt;
&lt;br/&gt;energy created by osho sannyasins to meditate is always open for seekers from any path.
&lt;br/&gt;infact buddhahood is our real nature.... osho or buddha or ramana or ramakrishna or nisargaddata or gurdjieff or jesus are just devices to take us towards meditation and realize our true nature.
&lt;br/&gt;
&lt;br/&gt;link for downloading the book free is 
&lt;br/&gt;http://www.oshorajneesh.net/osho_rajneesh_tears_of_the_mystic_rose.pdf
&lt;br/&gt;
&lt;br/&gt;to know more about swami rajneesh website is http://www.oshorajneesh.net
&lt;br/&gt;
&lt;br/&gt;with love 
&lt;br/&gt;shiva&lt;/div&gt;
				&lt;div&gt;
			posted in
			&lt;a href="http://osho.tribe.net"&gt;OSHO&lt;/a&gt;
			- 2 replies
		&lt;/div&gt;</summary>
    <dc:creator>shiva</dc:creator>
    <dc:date>2008-05-05T01:59:47Z</dc:date>
  </entry>
  <entry>
    <title>KUNDALINI SHAKTI</title>
    <link rel="alternate" href="http://osho.tribe.net/thread/f38ce09f-419c-4e11-b3e9-1c6ffa2bba28" />
    <author>
      <name>madan_gautam</name>
    </author>
    <id>http://osho.tribe.net/thread/f38ce09f-419c-4e11-b3e9-1c6ffa2bba28</id>
    <updated>2008-04-21T15:03:09Z</updated>
    <published>2008-04-16T10:29:45Z</published>
    <summary type="html">&lt;div&gt;
&lt;br/&gt;What is kundalini?
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;``Kundalini'' literally means coiling, like a snake. In the classical literature of hatha yoga kundalini is described as a coiled serpent at the base of the spine. The image of coiling, like a spring, conveys the sense of untapped potential energy. Perhaps more meaningfully kundalini can be described as a great reservoir of creative energy at the base of the spine.
&lt;br/&gt;It's not useful to sit with our consciousness fixed in our head and think of kundalini as a foreign force running up and down our spine. Unfortunately the serpent image may serve to accentuate this alien nature of the image. It's more useful to think of kundalini energy as the very foundation of our consciousness so that when kundalini moves through our bodies our consciousness necessarily changes with it.
&lt;br/&gt;
&lt;br/&gt;The concept of kundalini can also be examined from a strictly psychological perspective. From this perspective kundalini can be thought of as a rich source of psychic or libidinous energy in our unconscious.
&lt;br/&gt;
&lt;br/&gt;In the classical literature of Kashmir Shaivism kundalini is described in three different manifestions. The first of these is as the universal energy or para-kundalini. The second of these is as the energizing function of the body-mind complex or prana-kundalini. The third of these is as consciousness or shakti-kundalini which simultaneously subsumes and intermediates between these two. Ultimately these three forms are the same but understanding these three different forms will help to understand the differerent manifestations of kundalini.
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;What is the difference between prana and kundalini? What is the difference between qi (or chi) and kundalini?
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;First let us try to relate to concepts from the same tradition - prana and kundalini. Prana has been translated as the ``vital breath'' and ``bio-energetic motility''; it is associated with maintaining the functioning of the mind and body. Kundalini, in its form as prana-kundalini, is identical to prana ; however, Kundalini also has a manifestations as consciousness and a as a unifying cosmic energy. One could ascribe these same aspects to prana as well so past a certain point these become distinctions without differences.
&lt;br/&gt;
&lt;br/&gt;From the subjective standpoint of an individual actually experiencing the awakening of kundalini I have found three completely different opinions:
&lt;br/&gt;
&lt;br/&gt;The first opinion is that a pranic awakening is only a prelude to a full kundalini awakening. Tibetan yogins that I have encountered consider the activation of prana (Tibetan: rlung) as merely a prerequisite for the activation of kundalini (Tibetan: gTummo). What's attractive about this viewpoint is that it explains the difference between the experience of simply having pleasant sensations in the spine and the much more powerful experience of having a ``freight-train''-like full kundalini experience.
&lt;br/&gt;
&lt;br/&gt;The second opinion, espoused by Swami Shivom Tirth for example, is that prana and kundalini are absolutely equivalent and that it is not meaningful in any way to describe a difference between kundalini rising and prana rising. When posed with question as to how to distinguish between pleasant sensations that show some pranic-activity in the spine and the much more powerful experience Swami Shivom Tirth said that the difference is not in the nature of the activity but in the consciousness that observes it. If the consciousness that experiences the pranic activity is seated within the spine (or more correctly, the central channel, known as the sushumna), then the experience is felt much more powerfully.
&lt;br/&gt;
&lt;br/&gt;The third opinion, espoused by the modern hatha yogin, Desikaran, is that pranic awakening is the true experience to be aimed for and kundalini is actually an obstruction. Desikaran sees the kundalini as a block in the central channel and thus the kundalini must be ``killed'' to make way for the prana. This is the most unusual view of the three.
&lt;br/&gt;
&lt;br/&gt;The Chinese concept of qi (or chi) can be safely identified with the Indian concept of prana.
&lt;br/&gt;
&lt;br/&gt;If all this seems confusing - don't worry, you're in good company. My conclusion is that these are all different terminologies for dealing with a common set of experiences. Any one of these viewpoints is adequate for describing the full range of experiences. What is probably more relevant is to distinguish two different experiences which are often confused. In one an individual experiences some pleasant energizing electric energy running along the spine. This experience itself brings about a wide range of experiences and results in vitality and sensitivity.
&lt;br/&gt;
&lt;br/&gt;Another very distinct experience is the experience of kundalini entering the sushumna and rising up the spine. As soon as kundalini enters the sushumna this experience will completely overwhelm ordinary waking consciousness. From the moment that kundalini enters the sushumna there will no longer be a distrinction between the subjective consciousness which experiences and the object of experience. This experience much more profoundly transfigures consciousness.
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;If kundalini is universal, why do some kundalini yogins seem to have more kundalini-energy than others?
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;It's an intriguing question. If an individual's kundalini is viewed as simply a personal reservoir of a cosmic energy then why would one person appear to have more of a reservoir of kundalini energy than another? Nevertheless, this does appear to be the case. This is probably another advantage of the viewpoint that prana (or qi) is the same as kundalini.
&lt;br/&gt;Some Chinese texts distinguish between ``innate qi'' or ``pre-natal qi'' that one is born with and ``cultivated qi'' that can be developed. Clearly some people simply have more ``innate qi.'' This manifests as a stronger more resilient body and greater general vitality.
&lt;br/&gt;
&lt;br/&gt;Through training those that have relatively weak ``innate qi'' may surpass those who have strong ``innate qi'' but do not train. There are many stories in the Chinese literature of Qi Gong about people who took up Qi Gong in order to improve their poor health became powerful martial artists or great qi gong masters. Of course those that have strong ``innate qi'' and also train their qi may develop the strongest qi of all.
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;What does kundalini have to do with spiritual enlightenment? What is the goal of kundalini yoga?
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;First we need a few concepts: In yogic anatomy the sushumna is the central channel and conduit for the kundalini energy that runs along our spine and up to the crown of our head. Along this channel are placed additional channel networks called cakras. These cakras are associated with major aspects of our anatomy - for example our throat, heart, solar plexus, and in turn these aspects of our anatomy are related to aspects of our human nature.
&lt;br/&gt;According to the literature of kundalini yoga our experience of these centers is limited due to knots which restrict the flow of energy into these centers. Three knots are particuarly important. The knot of Brahma which restricts the center at the base of the spine. The knot of Vishnu which restricts the heart center and the knot of Rudra which restricts the center between the eyebrows. These knots form an important framework in yogic thinking and the stages toward enlightenment are articulated in terms of breaking through these knots in the yogic classic the Hatha Yoga Pradipika as well as in some of the yoga upanishads. Specifically, four stages of progress are described:
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;arambha
&lt;br/&gt; 
&lt;br/&gt;ghata
&lt;br/&gt; 
&lt;br/&gt;parichaya
&lt;br/&gt; 
&lt;br/&gt;nishpatti
&lt;br/&gt; 
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;Arambha is associated with breaking the knot of Brahma and the awakening of kundalini.
&lt;br/&gt;
&lt;br/&gt;Ghata is associated with breaking the knot of Vishnu and and with internal absorption.
&lt;br/&gt;
&lt;br/&gt;Parichaya the absorption deepens and in
&lt;br/&gt;
&lt;br/&gt;nishpatti the knot of Rudra is pierced and the kundalini may ascend to the center at the crown of the head. In this state transcendence is integrated and, according to the yogic liteature, the yogi has nothing more to attain.
&lt;br/&gt;
&lt;br/&gt;Putting these elaborate physiological decriptions aside, the goal of kundalini yoga is the same as the goal of any legimitate spiritual practice: To be liberated from the limited bounds of the self-centered and alienated ego. In kundalini yoga this is associated with internal manifestations of the kundalini but the external manifestations should be similar to any other legitiimate spiritual practice.
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;So does everyone agree that kundalini awakening is necessary for enlightenment?
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;The view that kundalini awakening is necessary for enlightenment is held in the diverse literature of Kashmir Shaivism and in other Hindu Tantric literature. It is found in the literature of the Hatha Yogis and the Nath Sampradaya. You will find similar views in many Buddhist Tantric works. In addition this view is held by recent spiritual figures such as Shri Ramakrishna, Swami Sivananda, Paramahamsa Yogananda and Swami Vivekananda and of course by contemporary kundalini yogins themselves.
&lt;br/&gt;
&lt;br/&gt;Nevertheless there are some dissenters from this view. These include Sri Chinmoy, Da Free John and Gurdjieff. Dissent can take a number of different forms. For Gurjieff kundalini is associated only with a binding force that leads us to be more attached to the world. Such a view of kundalini is not entirely inaccurate but only reflects the functioning of kundalini in the lower energy centers. For Sri Chinmoy kundalini is an amplifying function that may make an individual more powerful but not more enlightened. From my perspective this also only addresses the impact of kundalini while it operates in the lower energy centers.
&lt;br/&gt;
&lt;br/&gt;Da Free John (born Franklin Jones, a. k. a. Da Love Ananda) has a much more fundamental criticism of kundalini. As far as I understand his position, for him enlightenment cannot be the result of an experience; it is a cognitive transformation. Kundalini may evoke a wide variety of experiences but these are not in and of themselves enlightening. This is an interesting perspective but it seems to assume that the raising of kundalini is an experience in which an ego-consciousness experiences a separate object known as kundalini. Again, this view is consistent with the experience of kundalini in the lower energy centers in which the ego is detached from the movement of kundalini and kundalini experiences are precieved as separate from oneself. However, I would argue that as kundalini rises the ego-consciousness becomes infused in a more fundamental consciousness of cit-shakti-kundalini and this experience does in fact produce a fundamental cognitive change.
&lt;br/&gt;
&lt;br/&gt;Finally, there are many other spiritual practices, such as Zen, Vipassana meditation that consider kundalini irrelevant. Some practitioners or even teachers of these paths, such as Jiyu Kennet, may have kundalini experiences but generally kundalini is not a pivotal part of these paths.
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;Can I use kundalini yoga simply to improve my health?
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;Yoga exercises which were traditionally used to purify the body in preparation for awakening the kundalini can also be used simply to improve the health. To practice techniques aimed at actively awakening kundalini with the goal of simply improving your health seems to be a misuse of these powerful techniques.
&lt;br/&gt;
&lt;br/&gt;There are those that teach kundalini yoga principally emphasizing its benefits on health without much discussion of the spiritual benefits. This is how hatha yoga has been taught in the west for some time. The affect of this approach depends on the attitude of the student. There is certainly nothing wrong with trying to improve your health but there is a tension between awakening an energy that will ultimately burn up the ego and trying to shape that energy to simply fulfill an ego-oriented motive.
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;Is there any scientific basis for kundalini and the cakras? Do I really have to believe that all these cakras physically exist?
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;Research on kundalini is especially spotty. There is no compelling work to show that the system represents insights into actual human anatomy. But it's important to understand that kundalini and its network of channels and cakras is simply how yogins have chosen to explain their experience and that yogins from many cultures have arrived at similar, though not identical, concepts. The true physical mechanisms underlying these experiences may be very different from those described. Izaak Benthov has proposed a model to explain kundalini in terms of micro- motion in the brain. In this model experiences are associated with parts of the body, such as the heart, because the part of the brain associated with that part of the body is stimulated by micro-vibrations. His model is treated in ``The Kundalini Experience'' by Sannella referenced below. From a practical perspective the key thing is our subjective experience and that the roadmap of these subjective experiences has been mapped out.
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;Is Chinese qi gong a kind of kundalini yoga?
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;If there is any contemporary teaching that is even more diverse in approach than kundalini yoga it must be qi gong. As a result it is hard to compare kundalini yoga to qi gong. From my limited exposure to qi gong it is clear there are many qi gong practices that are identical to kundalini yoga practices. What is also clear is that may qi gong practitioners have reported experiences that are identical to those of kundalini yogins. In so far as each of these practices aims at eliminating blocks to the qi/prana energy then they share a common ground.
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;What about Tibetan Buddhism - has kundalini been known in Tibet?
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;Kundalini yoga in the Natha Sampradaya and Vajrayana in Tibetan Buddhism both take their origin from the Mahasiddhas who were active in India from the 8th century to the 12th century. Kundalini yoga practices formed the core of the teachings of a number of these Mahasiddhas and are strongly represented in both Tibetan Buddhist practices and contemporary kundalini yoga practices. Kundalini yoga was spoken of as ``Candali yoga'' by these Mahasiddhas and became known as gTummo rnal 'byor in Tibet. Candali yoga was a key practice of the famous Tibetan yogin Milarepa. The role of kundalini yoga in Tibetan Buddhism is discussed in more detail in the Kundalini Yogas FAQ.
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;Are there any other traditions that show awareness of kundalini?
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;If you believe that kundalini is at the basis of spiritual progress then every valid spiritual tradition must have some awareness of kundalini. Christianity (especially Quakerism and Pentecostalism), Sufism, Qabalistic mysticism, alchemy and magick all have literature which demonstrates some awareness of the kundalini process but these traditions are not, to this author's awareness, so open in their exposition of the techniques and so it is hard to judge the depth of understanding latent in these traditions. Nevertheless, the imagery is so unmistakable in these traditions that each must have, at least at one time, been conversant with the movement of kundalini.
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;So how do I awaken kundalini?
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;Indirectly kundalini can be awakened by devotion, by selfless service, or by intellectual enquiry. In these paths the blocks to the awakening of kundalini are slowly removed. Occasionally, individuals on these paths will experience a sudden awakening of kundalini but generally because the blocks are slowly and gently removed kundalini-like experiences evolve slowly in these paths.
&lt;br/&gt;
&lt;br/&gt;Broadly speaking there are two radically different direct approaches to awakening kundalini. One approach requires initiation by a guru and relies upon a technique called shaktipat, or ``descent of shakti.'' It is variously called: Siddha Mahayoga, Kundalini Mahayoga or Sahaja Yoga (Spontaneous Yoga). These approaches are treated in the Siddha Mahayoga FAQ. The other approach uses intentional yogic techniques . The styles using intentional techniques include Mantra Yoga, Hatha Yoga, Laya Yoga or Kriya Yoga. These approaches are treated in the Kundalini Yogas FAQ .
&lt;br/&gt;
&lt;br/&gt;Fundamentally the approach of Siddha Mahayoga and the Kundalini Yogas are different. In Siddha Mahayoga the guru awakens the kundalini and after that the core of the practice is the inactive and non-willful surrender to kundalini. In Kundalini Yogas the will is used to awaken the kundalini and to guide its progress. Clearly these are different approaches.
&lt;br/&gt;Nevertheless, elements of the each approach occur in the practices of the other. Siddha Mahayogins may use asanas, pranayamas and other hatha yoga practices. On the other hand gurus in Kundalini Yoga may give infusions of shakti to their students to help them at particular points in their practice.
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;What are the advantages and disadvantages of using effort, in kundalini yogas, as opposed to the grace of the guru, in siddha mahayoga, to awaken kundalini?
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;Since every practitioner brings his own unique inclinations and obstacles to the practice of yoga it is very hard to generalize on this point. In terms of actually awakening kundalini gurus of Siddha Mahayoga claim that the kundalini is more easily and reliably awakened by the grace of the guru than by individual effort. In my limited experience I would agree. with this assertion. While not every long-term student of either practice necessarily shows signs of kundalini awakening it is amazing how many people have had instant awakenings of kundalini through initiation from siddha gurus.
&lt;br/&gt;
&lt;br/&gt;In terms of encountering difficulties along the path the siddha gurus would also claim that fewer problems due to kundalini awakening, such as mental imbalance, are encountered by students of Siddha Mahayoga. Here I think the results are mixed. It seems to me that the guidance of the teacher in either Siddha Mahayoga or Kundalini Yoga is more a determining factor than which style of kundalini practice is employed.
&lt;br/&gt;
&lt;br/&gt;Generally speaking each style of practice has its strengths and weakness. The strength of Siddha Mahayoga is the ease with which it awakens the kundalini. The weakness is that because the kundalini is so easily awakened by the guru students of Siddha Mahayoga often have completely undisciplined personal meditation practices. Time is spent instead to trying to recreate some of their initial experiences by following the guru around hoping for his or her grace Some people spend 20 or more years in this manner without ever developing an inner core of practice or experience.
&lt;br/&gt;
&lt;br/&gt;The strength of the family of Kundalini Yogas is that the progress is at least apparently more under the control of the student of the yoga. These students seem more likely to have disciplined personal practices and more of an understanding of how the practice relates to their own experience.
&lt;br/&gt;Unfortunately for some students this leads to a fairly egotistical approach to their practice and ultimately the kundalini energy is used to bolster the ego rather than to merge the ego in bliss.
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;What are the signs of an awakened kundalini?
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;Briefly, according to classical literature the signs of an awakened kundalini can be grouped into: mental signs, vocal signs and physical signs. Mental signs can include visions that range from ecstatically blissful to terrifyingly frightful. Vocal signs can include spontaneous vocal expressions that range from singing or reciting mantras to make various animals sounds such as growling or chirping. Physical signs include trembling, shaking and spontaneously performing hatha yoga postures and pranayamas.
&lt;br/&gt;
&lt;br/&gt;From a more subjective perspective the more pleasant experiences associated with a kundalini awakening may include: waves of bliss, periods of elation, glimpses of transcendental consciousness. The less pleasant experiences associated with a kundalini awakening may include: trembling, sharp aches in areas associated with the cakras, periods of irrational anxiety, sudden flashes of heat.
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;Are these methods of awakening kundalini dangerous? What about Gopi Krishna's books?
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;If we take the psychological perspective and view kundalini as the power latent in our unconscious then it is easy to understand that awakening this force is going to bring a greater amount of unconscious material into our consciousness. Even in the best of circumstances this is likely to be uncomfortable and if an individual is barely coping with his unconscious even under normal circumstances then awakening kundalini may push the individual over into psychosis. This phenomenon has been documented many times.
&lt;br/&gt;
&lt;br/&gt;Forceful methods of awakening kundalini pose additional dangers. Because quite forceful methods can be used to awaken kundalini these techniques themselves are potentially physically and mentally disruptive. An individual named Gopi Krishna awakened his kundalini by doing unguided meditation on his crown cakra. His life after awakening was both blessed by ecstatic bliss and tormented by physical and mental discomfort. Eventually his experience stabilized. He wrote down his experiences in a recently re-released autbiography entitled ``Living with Kundalini.'' Gopi Krishna's autobiography appears to be an honest representation of his experiences but it is only one extreme datapoint in the panorama of experience on kundalini yoga. It represents dangers in forceful unguided practice but it is not representative of a typical practicioner's experience.
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;But even if kundalini is dangerous, isn't it a faster way to enlighenment?
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;First of all it may be useful to observe that there is no technique currently known on earth that appears to be rapidly catapulting large number of individuals toward enlightenment. Because kundalini yogas deal so directly with a powerful enlightening force it seems natural that they would be ``faster'', but there appears to be alot of tortoise and hare phenomena at work with newbie kundalini yogins. Many people begin kundalini yogas, have strong initial experiences and then become frightened. Many who perservere through this initial phase become distracted by the energy and focus on temporal and phenomenal applications of the energy.
&lt;br/&gt;
&lt;br/&gt;There have been many scandals among kundalini yoga teachers - particularly sexual scandals. Is there a correlation between sexual scandals and kundalini yoga practice?
&lt;br/&gt;
&lt;br/&gt;There have been scandals regarding the teachers of many paths, both spiritual and non-spiritual ; however, it is probably fair to say that kundalini yogins have had more than their share. Since the first publication of these frequently-asked-questions in 1994 more than one well-known kundalini yoga teacher has been implicated in having clandestine affairs with students and has been asked to step down from his position as spiritual leader as a result.
&lt;br/&gt;
&lt;br/&gt;An advanced kundalini yogin is typically a powerful charismatic individual who has the ability to directly influence the minds of others. Westerners often mistake this power as a sign of enlightenment and allow such teachers liberties as a result.
&lt;br/&gt;
&lt;br/&gt;In addition it is quite common for kundalini yoga to temporarily accentuate the sex drive. This period requires extra discipline. Finally, kundalini yoga is closely associated with tantrism and sex is often used in conjunction with tantric practice. Where sex is used there is of course the opportunity for misuse or abuse.
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;If my kundalini is awakened will I need to change my lifestyle?
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;It's hard to have your cake and eat it too. If you awaken kundalini in order to change and enrich your life it's reasonable to expect you may need to change your lifestyle as a result. The recommendations of both classical literature and experience is that sleep and diet will need to be moderated otherwise severe discomfort may arise. Furthermore without moderating sexual activity and physical work it will be hard to experience much success with kundalini. The extent that these elements of your life need to change depends on the nature of the individual. While genuine mental imbalances arising from kundalini are rare nearly every kundalini yogin will find periods when one needs to be especially sensitive to needs for sleep, quiet and diet&lt;/div&gt;
				&lt;div&gt;
			posted in
			&lt;a href="http://osho.tribe.net"&gt;OSHO&lt;/a&gt;
			- 8 replies
		&lt;/div&gt;</summary>
    <dc:creator>madan_gautam</dc:creator>
    <dc:date>2008-04-16T10:29:45Z</dc:date>
  </entry>
  <entry>
    <title>how to reach your Being?</title>
    <link rel="alternate" href="http://osho.tribe.net/thread/a1e275d3-4427-47e6-847f-bd48491a254b" />
    <author>
      <name>SatNam</name>
    </author>
    <id>http://osho.tribe.net/thread/a1e275d3-4427-47e6-847f-bd48491a254b</id>
    <updated>2008-04-12T00:50:38Z</updated>
    <published>2008-03-29T00:44:55Z</published>
    <summary type="html">&lt;div&gt;Osho talks alot about this, reaching your being , only then love can be an expression of your true self, not an eMOTION..
&lt;br/&gt;so meditaiton, stillness yes..
&lt;br/&gt;what else?&lt;/div&gt;
				&lt;div&gt;
			posted in
			&lt;a href="http://osho.tribe.net"&gt;OSHO&lt;/a&gt;
			- 24 replies
		&lt;/div&gt;</summary>
    <dc:creator>SatNam</dc:creator>
    <dc:date>2008-03-29T00:44:55Z</dc:date>
  </entry>
  <entry>
    <title>Dance Meditation in NYC 4/13</title>
    <link rel="alternate" href="http://osho.tribe.net/thread/fac4c667-db3a-4182-9c0e-2d0fec5b4304" />
    <author>
      <name>Ryoko</name>
    </author>
    <id>http://osho.tribe.net/thread/fac4c667-db3a-4182-9c0e-2d0fec5b4304</id>
    <updated>2008-04-08T01:44:45Z</updated>
    <published>2008-04-08T01:44:45Z</published>
    <summary type="html">&lt;div&gt;Do you have difficulty sitting quietly?
&lt;br/&gt;
&lt;br/&gt;This 3 hours workshop is designed to experience deep relaxation at the end.
&lt;br/&gt;Actually, you might go through quite the opposite till the last part.
&lt;br/&gt;
&lt;br/&gt;What we usually do in this workshop is;
&lt;br/&gt;
&lt;br/&gt;1) simple exercise to feel our body, to pay attention to sensation.
&lt;br/&gt;
&lt;br/&gt;2) breath of fire (rapid, strong breathing through nose). You must've done it if you practice Yoga, but this one is a bit more intense and this is the most important part of the meditation. It takes about a half an hour with movement, like shaking or jumping. This will activate your brain function with oxygen and you'll be ready to explore the area that you usually neglect.
&lt;br/&gt;
&lt;br/&gt;3) to experience catharsis. Express anything comes to the surface. This is the time to let all the emotions out.
&lt;br/&gt;
&lt;br/&gt;4) savasana. Lying on your back. You might experience altered state of consciousness at this point.
&lt;br/&gt;
&lt;br/&gt;This meditation is led by Spiritual Healer, Mika Koyama, who got inspired by Holotropic Breathwork therapist, Yuho Shimizu, who lives in Japan.
&lt;br/&gt;
&lt;br/&gt;Motoko, who is a Reiki Master/Teacher, will assist the evening as well. (http://www.salondereiki.com/index.html)
&lt;br/&gt;
&lt;br/&gt; Jesse Yaseen will play powerful drums. (http://www.myspace.com/jesseyaseen)
&lt;br/&gt;
&lt;br/&gt;***NOTE: This meditation is basically designed for healthy adult. Due to its strenuous nature, this workshop is inappropriate for pregnant women or anyone with heart disease, severe hypertension, epilepsy, glaucoma, or serious mental illness.
&lt;br/&gt;
&lt;br/&gt;April 13th, Sunday 6pm to 9pm
&lt;br/&gt;The New York Core Center
&lt;br/&gt;115 East 23rd st. 12th Fl. (bet. Park &amp;amp; Lex)
&lt;br/&gt;FEE : $20 (cash only)
&lt;br/&gt;CONTACT &amp;amp; RESERVATION : Ryoko   chantiksclaw@mac.com
&lt;br/&gt;                                                                 &lt;/div&gt;
				&lt;div&gt;
			posted in
			&lt;a href="http://osho.tribe.net"&gt;OSHO&lt;/a&gt;
			- 0 replies
		&lt;/div&gt;</summary>
    <dc:creator>Ryoko</dc:creator>
    <dc:date>2008-04-08T01:44:45Z</dc:date>
  </entry>
  <entry>
    <title>Osho's photo</title>
    <link rel="alternate" href="http://osho.tribe.net/thread/3ef86b58-20c0-4085-88e7-ea7043139306" />
    <author>
      <name>Samarpan</name>
    </author>
    <id>http://osho.tribe.net/thread/3ef86b58-20c0-4085-88e7-ea7043139306</id>
    <updated>2008-04-03T05:13:35Z</updated>
    <published>2007-12-27T18:27:27Z</published>
    <summary type="html">&lt;div&gt;I have Osho's pictures in every room of my house. I can still feel him through them. 
&lt;br/&gt;
&lt;br/&gt;I've heard that the resort has taken his photos away. 
&lt;br/&gt;
&lt;br/&gt;Do they know what they are doing?&lt;/div&gt;
				&lt;div&gt;
			posted in
			&lt;a href="http://osho.tribe.net"&gt;OSHO&lt;/a&gt;
			- 8 replies
		&lt;/div&gt;</summary>
    <dc:creator>Samarpan</dc:creator>
    <dc:date>2007-12-27T18:27:27Z</dc:date>
  </entry>
  <entry>
    <title>Who is Right.</title>
    <link rel="alternate" href="http://osho.tribe.net/thread/d07944c1-def4-4a50-801c-ebc903dd8222" />
    <author>
      <name>Maggi</name>
    </author>
    <id>http://osho.tribe.net/thread/d07944c1-def4-4a50-801c-ebc903dd8222</id>
    <updated>2008-03-14T23:51:30Z</updated>
    <published>2008-01-01T10:52:54Z</published>
    <summary type="html">&lt;div&gt;The body is the wisdom-tree, 
&lt;br/&gt;The mind is a bright mirror in a stand; 
&lt;br/&gt;Take care to wipe it all the time, 
&lt;br/&gt;And allow no dust to cling.    
&lt;br/&gt;
&lt;br/&gt;-----shen hsiu
&lt;br/&gt;
&lt;br/&gt;VS 
&lt;br/&gt;
&lt;br/&gt;Fundamentally no wisdom-tree exists, 
&lt;br/&gt;Nor the stand of a mirror bright. 
&lt;br/&gt;Since all is empty from the beginning, 
&lt;br/&gt;Where can the dust alight 
&lt;br/&gt;
&lt;br/&gt;---Hui neng 
&lt;br/&gt;
&lt;br/&gt;Lov
&lt;br/&gt;Maggi&lt;/div&gt;
				&lt;div&gt;
			posted in
			&lt;a href="http://osho.tribe.net"&gt;OSHO&lt;/a&gt;
			- 6 replies
		&lt;/div&gt;</summary>
    <dc:creator>Maggi</dc:creator>
    <dc:date>2008-01-01T10:52:54Z</dc:date>
  </entry>
  <entry>
    <title>Anger</title>
    <link rel="alternate" href="http://osho.tribe.net/thread/5808fb76-6eed-4f1d-85dd-72d8ff25661e" />
    <author>
      <name>SatNam</name>
    </author>
    <id>http://osho.tribe.net/thread/5808fb76-6eed-4f1d-85dd-72d8ff25661e</id>
    <updated>2008-02-23T01:29:08Z</updated>
    <published>2008-02-22T18:20:29Z</published>
    <summary type="html">&lt;div&gt;Thank you Osho.
&lt;br/&gt;osho says- you cant achieve a deep orgasm without being angry first. really embracing your anger. accept your anger- but keep awareness. i guess this opens up energy channels that we have repressed.
&lt;br/&gt;then he says if you accept life you will never be angry.\
&lt;br/&gt;i realize feeling angry is uncomfortable- nervous shaking energy.. but
&lt;br/&gt;i want to be angry now! i am waiting for a chance to be angry. i dont want to get into a fight. he says that if we dont do things with the anger it stays poisonous in our blood. so smashing things is ok?
&lt;br/&gt;is there a way to get angry on your own?
&lt;br/&gt;when i read osho- its so many ideas i have had already, but osho knows it all. its amazing.
&lt;br/&gt;thanks&lt;/div&gt;
				&lt;div&gt;
			posted in
			&lt;a href="http://osho.tribe.net"&gt;OSHO&lt;/a&gt;
			- 4 replies
		&lt;/div&gt;</summary>
    <dc:creator>SatNam</dc:creator>
    <dc:date>2008-02-22T18:20:29Z</dc:date>
  </entry>
  <entry>
    <title>Last words of DR.RANDY.Spare few min to watch it</title>
    <link rel="alternate" href="http://osho.tribe.net/thread/1eee5f0f-854f-42f0-9581-d9082d8aaf0b" />
    <author>
      <name>Maggi</name>
    </author>
    <id>http://osho.tribe.net/thread/1eee5f0f-854f-42f0-9581-d9082d8aaf0b</id>
    <updated>2008-02-16T18:26:36Z</updated>
    <published>2008-02-10T06:37:46Z</published>
    <summary type="html">&lt;div&gt; http://www.youtube.com/watch?v=_tIyt8oSLVs 
&lt;br/&gt;
&lt;br/&gt;Lov
&lt;br/&gt;Maggi&lt;/div&gt;
				&lt;div&gt;
			posted in
			&lt;a href="http://osho.tribe.net"&gt;OSHO&lt;/a&gt;
			- 3 replies
		&lt;/div&gt;</summary>
    <dc:creator>Maggi</dc:creator>
    <dc:date>2008-02-10T06:37:46Z</dc:date>
  </entry>
  <entry>
    <title>Do we really meet ?</title>
    <link rel="alternate" href="http://osho.tribe.net/thread/0d0db4c8-aae2-4009-b649-060a8cb8096a" />
    <author>
      <name>Vee</name>
    </author>
    <id>http://osho.tribe.net/thread/0d0db4c8-aae2-4009-b649-060a8cb8096a</id>
    <updated>2008-02-14T18:11:46Z</updated>
    <published>2008-02-14T06:56:17Z</published>
    <summary type="html">&lt;div&gt;Recently we happened to meet a friend at Delhi. She was
&lt;br/&gt;saying.... “You know what ?  Seems like no one talks to me
&lt;br/&gt;around here. Everyone; even my friends' attention is on 
&lt;br/&gt;something or other when they talk to me. Some at my body,
&lt;br/&gt;some at my ear rings, some at my cloths, some at my hair...
&lt;br/&gt;God!! at least men are focused on a single part my body  
&lt;br/&gt;but these girls seem to be even far away from me.”
&lt;br/&gt;
&lt;br/&gt;She is beautiful being herself and statement came with such 
&lt;br/&gt;an innocence. 
&lt;br/&gt;
&lt;br/&gt;No wonder...we go on meeting and talking to people without really
&lt;br/&gt;meeting. Rarely does someone touch our heart; touch our being. &lt;/div&gt;
				&lt;div&gt;
			posted in
			&lt;a href="http://osho.tribe.net"&gt;OSHO&lt;/a&gt;
			- 1 reply
		&lt;/div&gt;</summary>
    <dc:creator>Vee</dc:creator>
    <dc:date>2008-02-14T06:56:17Z</dc:date>
  </entry>
  <entry>
    <title>Story of two worms</title>
    <link rel="alternate" href="http://osho.tribe.net/thread/b5b12f4a-2d62-438c-b36f-d0484480b800" />
    <author>
      <name>Vee</name>
    </author>
    <id>http://osho.tribe.net/thread/b5b12f4a-2d62-438c-b36f-d0484480b800</id>
    <updated>2008-02-14T06:53:58Z</updated>
    <published>2008-02-14T06:53:58Z</published>
    <summary type="html">&lt;div&gt;
&lt;br/&gt;I heard this story in one of the discourses
&lt;br/&gt;
&lt;br/&gt;Once there were two worms
&lt;br/&gt;One used to wake up really early everyday
&lt;br/&gt;and the other the lazy one.
&lt;br/&gt;
&lt;br/&gt;Then one day....
&lt;br/&gt;
&lt;br/&gt;The worm which woke up early was
&lt;br/&gt;eaten up by an early bird
&lt;br/&gt;Then came the fisherman
&lt;br/&gt;Who caught and killed the night carwler
&lt;br/&gt;
&lt;br/&gt;Moral of the story
&lt;br/&gt;
&lt;br/&gt;You die one day no matter who you are!!
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;Simple truth but does not sink in easily at all.
&lt;br/&gt;How we keep postponing life thinking we are here for ever !!
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;Love you all,
&lt;br/&gt;
&lt;br/&gt;Vee &lt;/div&gt;
				&lt;div&gt;
			posted in
			&lt;a href="http://osho.tribe.net"&gt;OSHO&lt;/a&gt;
			- 0 replies
		&lt;/div&gt;</summary>
    <dc:creator>Vee</dc:creator>
    <dc:date>2008-02-14T06:53:58Z</dc:date>
  </entry>
  <entry>
    <title>Hi Guitar chords blog...</title>
    <link rel="alternate" href="http://osho.tribe.net/thread/334cc595-f7e7-4a79-ba6f-9615bf62583e" />
    <author>
      <name>bhupesh</name>
    </author>
    <id>http://osho.tribe.net/thread/334cc595-f7e7-4a79-ba6f-9615bf62583e</id>
    <updated>2008-02-09T14:35:58Z</updated>
    <published>2008-02-09T14:35:58Z</published>
    <summary type="html">&lt;div&gt;Hi Friends,
&lt;br/&gt;
&lt;br/&gt;I Started one blog for guitar chords....Here we can share guitar chords....make request for the other one....
&lt;br/&gt;
&lt;br/&gt;plz check it at...
&lt;br/&gt;
&lt;br/&gt;http://www.hindisongschords.blogspot.com/
&lt;br/&gt;
&lt;br/&gt;Also find the related links at the same.....
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;Thanks and Regards
&lt;br/&gt;Bhupesh Pandey
&lt;br/&gt;&lt;/div&gt;
				&lt;div&gt;
			posted in
			&lt;a href="http://osho.tribe.net"&gt;OSHO&lt;/a&gt;
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		&lt;/div&gt;</summary>
    <dc:creator>bhupesh</dc:creator>
    <dc:date>2008-02-09T14:35:58Z</dc:date>
  </entry>
  <entry>
    <title>Renunciation</title>
    <link rel="alternate" href="http://osho.tribe.net/thread/3c1c0a2e-2b48-47b9-aa5c-e47db42884dd" />
    <author>
      <name>Vee</name>
    </author>
    <id>http://osho.tribe.net/thread/3c1c0a2e-2b48-47b9-aa5c-e47db42884dd</id>
    <updated>2008-02-04T09:12:56Z</updated>
    <published>2008-01-27T11:08:47Z</published>
    <summary type="html">&lt;div&gt;Living at Osho Nisarga, on a sunny morning cherishing tasty breakfast and hearty laughters, I wonder what would have been 
&lt;br/&gt;plight of my life if Osho had not invited me to become Sanyasin and join the  celebration!!   It is difficult to imagine unconscious 
&lt;br/&gt;life of the past where even celebrations are turned into a high stress event. Worse still will be life of a great renouncer; long 
&lt;br/&gt;sad face with their being rotting in the hospital colored Ashrams (Dharmachatras). 
&lt;br/&gt;
&lt;br/&gt;Indian curry to continental breakfast, Superclean bungalows and heater if it gets cold, then there are celebrations for birthdays, 
&lt;br/&gt;arrivals, departures; songs and music sitting in front of the fire place; daily doses of mystic rose with laughters, tears of fulfillment 
&lt;br/&gt;can hardly be understood as way of a seeker by any traditional religious practitioners. On top of it, daily dynamic and three hours 
&lt;br/&gt;of silence sitting taking Zorbas to the very abyss of silence defying traditional wisdom that silence and growth requires serious self torturing life!!
&lt;br/&gt;
&lt;br/&gt;I keep remembering saying “All the way to heaven is heaven itself” or for that matter Ikkyu's peach trees and plum blossoms 
&lt;br/&gt;on the path seem very much the case. 
&lt;br/&gt;
&lt;br/&gt;Sannyas used to be viewed once as renunciation. Must have been self-defeating trick from priests who wanted respect from 
&lt;br/&gt;the society. What a joke!  Seen sadhus tying themselves in chain or thousand one self torture...?  and all these people are 
&lt;br/&gt;supposedly on the journey of self liberation!
&lt;br/&gt;
&lt;br/&gt;Probably it is a bigger renunciation if one is able to quit this blissful sanyas life and go back to the life of unconsciousness. 
&lt;br/&gt;The budda, the silence and the bliss is anyway renounced but seems like Zorba is also incomplete as people hardly find 
&lt;br/&gt;stress free time to cherish what they have got.
&lt;br/&gt;
&lt;br/&gt;I remember story of Ramakrishna and the following words from Osho........
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;A man came once to Ramakrishna, and he was praising Ramakrishna very highly, and he was 
&lt;br/&gt;touching Ramakrishna's feet again and again, and he was saying, "You are simply great -- you 
&lt;br/&gt;have renounced the world. You are such a great man! How much you have renounced!"
&lt;br/&gt;
&lt;br/&gt;Ramakrishna listened, laughed and said, "Wait! You are going too far -- the truth is just the 
&lt;br/&gt;opposite."The man said, "What do you mean?"
&lt;br/&gt;
&lt;br/&gt;Ramakrishna said, "I have not renounced anything -- you have renounced. You are a great man!"
&lt;br/&gt;The man said, "Are you kidding? I have renounced? I am a WORLDLY man -- I indulge in things,
&lt;br/&gt;a thousand and one greeds are there. I am very ambitious, I am very money-oriented. How can I be
&lt;br/&gt;called great? No, no -- you must be joking."
&lt;br/&gt;
&lt;br/&gt;And Ramakrishna said, "No. There were two possibilities before me, and two were the possibilities
&lt;br/&gt;before you. You have chosen the world and renounced God: I have chosen God, renounced the world.
&lt;br/&gt;
&lt;br/&gt;Who is the real renouncer? You have renounced the greater, more valuable, and chosen the meaningless. 
&lt;br/&gt;And I have renounced the meaningless and chosen the valuable. If there is a great
&lt;br/&gt;diamond and a stone, you have chosen the stone and renounced the diamond; I have chosen the 
&lt;br/&gt;diamond and renounced the stone -- and you call me a great man? a great man of renunciation? Have 
&lt;br/&gt;you gone mad?! I am indulging in God. I have chosen the Precious One."
&lt;br/&gt;
&lt;br/&gt;Yes, I too agree with Ramakrishna. Mahavir, Buddha, Jesus, Mohammed, Saraha -- they have not 
&lt;br/&gt;renounced. They have indulged, they have truly indulged. They have REALLY enjoyed -- they have 
&lt;br/&gt;celebrated existence. We who are running after ordinary stones, we are the great renouncers&lt;/div&gt;
				&lt;div&gt;
			posted in
			&lt;a href="http://osho.tribe.net"&gt;OSHO&lt;/a&gt;
			- 4 replies
		&lt;/div&gt;</summary>
    <dc:creator>Vee</dc:creator>
    <dc:date>2008-01-27T11:08:47Z</dc:date>
  </entry>
  <entry>
    <title>Challenge is Life</title>
    <link rel="alternate" href="http://osho.tribe.net/thread/132a229c-84df-4530-84c6-a7fea90d21fe" />
    <author>
      <name>Sunkyst</name>
    </author>
    <id>http://osho.tribe.net/thread/132a229c-84df-4530-84c6-a7fea90d21fe</id>
    <updated>2008-01-28T18:33:19Z</updated>
    <published>2008-01-28T18:33:19Z</published>
    <summary type="html">&lt;div&gt;Go on trying and by and by one becomes more skillful. Just time is needed. And fear is natural, but don't be overpowered by it. It's natural, so accept it. Much will start surfacing in. Everybody carries so much potentiality that they don't even dream about. Their dreams are as their reality... just superficial. You don't know what you are carrying within you. If a little effort is made, more and more of your inner being will be made available to you.
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;Fear is natural because one is moving in darkness. The inner journey is very dark. Light comes but that is only at the end. First one has to pass through the tunnel, hence trust is needed. The world of light, of course artificial light, is no more there and the world of real light has not yet happened. Just in between the two there is a tunnel of darkness. The mind says 'Go back! At least there was some light. Maybe the light was outside you, but still it was. Maybe it was artificial, but at least it was. Go back! Cling to theories and words and philosophies'.
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;It is just like when you dive deep into water and an urge arises to go back to the surface. This is a greater depth than that. No ocean is so deep as the inner reality. So one trembles, feels afraid, lost, uprooted. One feels unskillful because the new is so new and you have never practised it. But by and by if you go on with courage and you take the challenge of the unknown, that very challenge will create the capacity to encounter it.
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;Once you accept a challenge, you start becoming capable of encountering it. Nothing else is needed because the capacity is lying there within you fast asleep because you have never used it.
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;So whenever there is a challenge, never reject it... welcome it. Challenge is life and life-giving. So whenever there is a challenge, immediately take the opportunity and thank God that again the unknown is before you. Again you are afraid, good. Again the security is no more there, good. Again you move in the insecure. Again the adventure starts and you don't know where you are going you don't know where you will reach, or whether you will ever reach.
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;You don't even know who you are because a man knows himself only by something that he is capable of doing. Somebody says, 'I am a doctor'. He knows himself because he can do certain things. somebody says, 'I am an advocate', because he knows that he can do something. Somebody says, 'I am a carpenter'. We know ourselves by our doing.
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;When you move into the unknown, you cannot do anything. You don't know where you are going, what is going to happen. Every moment is going to be a surprise, something just out of the blue. Sooner or later you start feeling that you are losing your identity. So the greatest fear is of losing one's identity, the image, the ego, the nameplate. You cannot carry it into the unknown.
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;Fear is there but don't pay much attention to it. It is there because of the challenge. Pay attention to the challenge. When you look at the challenge you will not feel bad about the fear; you will say that this is natural.
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;When one has to climb an Everest fear is natural. I don't see anything abnormal in it. In fact if a man is going to climb Everest and he doesn't feel any fear, he is abnormal; something is perverted about him. Maybe he is insensitive, an idiot, stupid, unaware. When a man starts moving, climbing the Himalayas, it is natural that fear will be felt.
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;But if when you move on the street of your town you are afraid, then it is abnormal. If in the known you fear, it is abnormal. If you feel fear with the unknown, it is indicative, symptomatic, that there is something that you don't know, with which you are unfamiliar, a strange country you are entering, the language of which is not known to you, and you have no map. There is every possibility that you may be lost forever and may not be able to come back. Fear is natural.
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;But take the challenge, focus on the challenge; then fear is just the shadow of the challenge. Never pay much attention to shadows because if you do, shadows tend to become realities. Always pay attention to the reality. When you are focused on reality you can see what is a shadow and what is real. The unreal has no more influence on you.
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;If you are really interested in mysticism, become a mystic. You have taken the first step, hence the fear. Accept the challenge, mm?
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;Osho, "Beloved of my Heart"
&lt;br/&gt;&lt;/div&gt;
				&lt;div&gt;
			posted in
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		&lt;/div&gt;</summary>
    <dc:creator>Sunkyst</dc:creator>
    <dc:date>2008-01-28T18:33:19Z</dc:date>
  </entry>
  <entry>
    <title>Osho famous Quotes</title>
    <link rel="alternate" href="http://osho.tribe.net/thread/bf34b93f-9da8-4eac-bd8e-7f6ce375022b" />
    <author>
      <name>Maggi</name>
    </author>
    <id>http://osho.tribe.net/thread/bf34b93f-9da8-4eac-bd8e-7f6ce375022b</id>
    <updated>2008-01-24T07:48:36Z</updated>
    <published>2008-01-23T05:06:36Z</published>
    <summary type="html">&lt;div&gt;Hi Friends a few quotes from Osho...
&lt;br/&gt;
&lt;br/&gt;“Nobody is here to fulfill your dream. Everybody is here to fulfill his own destiny, his own reality"
&lt;br/&gt;
&lt;br/&gt;"dont meditate for long while chanting...that will make u concentrate on the mantra...not the silence "
&lt;br/&gt;
&lt;br/&gt;"Look at the trees, look at the birds, look at the clouds, look at the stars... and if you have eyes you will be able to see that the whole existence is joyful. Everything is simply happy. Trees are happy for no reason; they are not going to become prime ministers or presidents and they are not going to become rich and they will never have any bank balance. Look at the flowers - for no reason. It is simply unbelievable how happy flowers are "
&lt;br/&gt;
&lt;br/&gt;"The mind can be used and can be put aside. It is an instrument, a very beautiful instrument; no need to be so obsessed with it. "
&lt;br/&gt;
&lt;br/&gt;Belief !!
&lt;br/&gt;do not believe in beiieving, my approch is to know and knowing is totally different dimension , it starts from doubt, the moment u believe in something, u have stopped inquiring, belief is the most poisonous thing to destroy human inelligence!! 
&lt;br/&gt;
&lt;br/&gt;"Do not be pessimistic do not be optimistic BE REAISTIC "
&lt;br/&gt;
&lt;br/&gt;"“The roses bloom so beautifully because they are not trying to become lotuses. And
&lt;br/&gt;the lotuses bloom so beautifully because they have not heard the legends about other flowers. Everything in nature goes so beautifully in accord, because nobody is trying to compete with anybody, nobody is trying to become anybody else. Everything is the way
&lt;br/&gt;it is. Just see the point! Just be yourself and remember you cannot be anything else, whatsoever you do. All effort is futile. You have to be just yourself……” 
&lt;br/&gt;
&lt;br/&gt;"Drop the fear. Fear was taken up by you in your childhood, unconsciously. Now consciously drop it and be mature. Then the life can be a light which goes on deepening as you go on growing."
&lt;br/&gt;
&lt;br/&gt;"A man who is afraid of death will be afraid of life also, because life brings death. If you are afraid of the enemy and you close your door, the friend will also be prohibited "
&lt;br/&gt;
&lt;br/&gt;Lov
&lt;br/&gt;Maggi&lt;/div&gt;
				&lt;div&gt;
			posted in
			&lt;a href="http://osho.tribe.net"&gt;OSHO&lt;/a&gt;
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		&lt;/div&gt;</summary>
    <dc:creator>Maggi</dc:creator>
    <dc:date>2008-01-23T05:06:36Z</dc:date>
  </entry>
  <entry>
    <title>Osho Video Library/set for sale FROM FALSHOOD TO TRUTH 30+ video tapes</title>
    <link rel="alternate" href="http://osho.tribe.net/thread/e42aa8e5-719e-4937-9f7c-dee4f3c39249" />
    <author>
      <name>M</name>
    </author>
    <id>http://osho.tribe.net/thread/e42aa8e5-719e-4937-9f7c-dee4f3c39249</id>
    <updated>2008-01-22T20:29:51Z</updated>
    <published>2008-01-22T20:29:51Z</published>
    <summary type="html">&lt;div&gt;I have an a 30 + tape set of Osho delivering the "From Falsehood to Truth" series.
&lt;br/&gt;The video tapes are all original and have been stored by me with gentle care. The retail price of the tapes were about 35 bucks/tape, and each video tape runs about 90-120 minutes.
&lt;br/&gt;Due to some financial constrains that have come up recently I am putting this set up for sale. I paid about 1000 bucks for it when i got it, and I will sell it to the first decent offer ..
&lt;br/&gt;
&lt;br/&gt;javascript:document.postTopicForm.submit()
&lt;br/&gt;Submit&lt;/div&gt;
				&lt;div&gt;
			posted in
			&lt;a href="http://osho.tribe.net"&gt;OSHO&lt;/a&gt;
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		&lt;/div&gt;</summary>
    <dc:creator>M</dc:creator>
    <dc:date>2008-01-22T20:29:51Z</dc:date>
  </entry>
  <entry>
    <title>osho library for sale</title>
    <link rel="alternate" href="http://osho.tribe.net/thread/8a606006-de25-48a9-a85f-19c517effb21" />
    <author>
      <name>kapke</name>
    </author>
    <id>http://osho.tribe.net/thread/8a606006-de25-48a9-a85f-19c517effb21</id>
    <updated>2008-01-21T17:10:35Z</updated>
    <published>2006-06-26T20:08:22Z</published>
    <summary type="html">&lt;div&gt;Hello. I'm moving to Thailand and sadly must part with my collection of Osho books. If anyone is interested in the complete library, or individual books, please contact me. 
&lt;br/&gt;
&lt;br/&gt;Thanks,
&lt;br/&gt;Sw. Amrit Kanz
&lt;br/&gt;
&lt;br/&gt;OSHO/RAJNEESH BOOKS FOR SALE
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;50th Birthday Edition
&lt;br/&gt;99 Names of Nothingness, The
&lt;br/&gt;Above All, Don’t Wobble
&lt;br/&gt;Ah This! (paperback)
&lt;br/&gt;Ancient Music in the Pines
&lt;br/&gt;And the Flower Showered (paperback, slight water damage)
&lt;br/&gt;A rose is a rose is a rose
&lt;br/&gt;Art of Dying, The
&lt;br/&gt;Believing in the impossible before breakfast
&lt;br/&gt;Beloved, The - Volume I
&lt;br/&gt;Beloved of my heart
&lt;br/&gt;Be Realistic, Plan for a Miracle
&lt;br/&gt;Beyond Psychology
&lt;br/&gt;Blessed are the ignorant
&lt;br/&gt;Bodhidharma, the greatest Zen master
&lt;br/&gt;Book of the Books, The
&lt;br/&gt;Book of the books, The - Volume II (paperback) (2 copies)
&lt;br/&gt;Book of the books, The - Volume III (paperback) 2 copies
&lt;br/&gt;Book of the books, The - Volume IV (paperback)
&lt;br/&gt;Book of the Secrets
&lt;br/&gt;Book of the Secrets Volume II (paperback)
&lt;br/&gt;Book of the Secrets Volume III (paperback)
&lt;br/&gt;Book of the Secrets Volume IV
&lt;br/&gt;Book of the Secrets Volume V (paperback)
&lt;br/&gt;Book of wisdom, The - Volume II (paperback)
&lt;br/&gt;Buddha Disease, The
&lt;br/&gt;Communism &amp;amp; Zen Fire, Zen Wind
&lt;br/&gt;Cup of Tea, A (paperback)
&lt;br/&gt;Dance Your Way To God
&lt;br/&gt;Dang Dang Doku Dang Talks on Zen
&lt;br/&gt;Death the Greatest Fiction (paperback)
&lt;br/&gt;Diamond Sutra 
&lt;br/&gt;Dimensions beyond the known (paperback)
&lt;br/&gt;Don’t bite my finger, look where I’m pointing
&lt;br/&gt;Don’t let yourself be upset by the sutra (paperback)
&lt;br/&gt;Drunk on the Divine (paperback)
&lt;br/&gt;Empty Boat, The
&lt;br/&gt;Everyday Meditator, The (paperback)
&lt;br/&gt;Far beyond the Stars
&lt;br/&gt;First Principle, The
&lt;br/&gt;Fish in the sea is not thirsty, The
&lt;br/&gt;For mad men only
&lt;br/&gt;From Darkness to Light
&lt;br/&gt;From Sex to Super-consciousness
&lt;br/&gt;Further shore, The
&lt;br/&gt;Get out of your own way (2 copies)
&lt;br/&gt;Glimpses of the golden childhood (paperback)
&lt;br/&gt;God is dead
&lt;br/&gt;God is not for sale
&lt;br/&gt;Gold Nuggets
&lt;br/&gt;Goose is out, The (paperback)
&lt;br/&gt;Grass Grows By Itself, The
&lt;br/&gt;Great nothing, The
&lt;br/&gt;Great Zen Master Tahei, The
&lt;br/&gt;Hammer on the Rock (paperback)
&lt;br/&gt;Heart Sutra, The
&lt;br/&gt;Hidden Harmony , The
&lt;br/&gt;Hidden Splendor, The
&lt;br/&gt;Hsin Hsin, the book of nothing (paperback)
&lt;br/&gt;I am The Gate (paperback)
&lt;br/&gt;Inward Revolution, The (paperback)
&lt;br/&gt;I say onto You Volume I (paperback)
&lt;br/&gt;Journey Toward the Heart
&lt;br/&gt;Krishna, the man and his philosophy (paperback)
&lt;br/&gt;Let Go
&lt;br/&gt;Life Love Laughter (paperback)
&lt;br/&gt;Light on the path
&lt;br/&gt;Live Zen
&lt;br/&gt;Madman’s guide to enlightenment, A (paperback)
&lt;br/&gt;Meditation: The Art of Ecstasy
&lt;br/&gt;Meditation.  The first and last freedom
&lt;br/&gt;Messiah - Volume I
&lt;br/&gt;My Way: The Way of White Clouds
&lt;br/&gt;Neither This Nor That
&lt;br/&gt;New Vision of Women’s Liberation, A
&lt;br/&gt;No-book - no Buddha, no teaching, no discipline
&lt;br/&gt;No mind – the flower of eternity 
&lt;br/&gt;Notes of a Madman
&lt;br/&gt;Nothing to lose but your head
&lt;br/&gt;No water, no moon (paperback)
&lt;br/&gt;Only one sky (paperback)
&lt;br/&gt;Orange Book, The
&lt;br/&gt;Path of the mystic, The
&lt;br/&gt;Philosophia Perrenis Volume I
&lt;br/&gt;Philosophia Ultima (paperback)
&lt;br/&gt;Poisoned in Ronald Reagan’s America
&lt;br/&gt;Priests and Politicians, the mafia of the soul (paperback)
&lt;br/&gt;Psychology of the esoteric, The (paperback)
&lt;br/&gt;Rainbow Bridge, The
&lt;br/&gt;Rajneesh Bible Volume I (paperback)
&lt;br/&gt;Rajneesh Bible Volume III (paperback)
&lt;br/&gt;Rajneesh-ism (paperback)
&lt;br/&gt;Rebellious Spirit, The (paperback)
&lt;br/&gt;Returning to the Source
&lt;br/&gt;Revolution, The
&lt;br/&gt;Roots and Wings.  Talks on Zen
&lt;br/&gt;Search, The
&lt;br/&gt;Secret of the Secrets, The – Volume I
&lt;br/&gt;Secret Yes, The
&lt;br/&gt;Sex (paperback)
&lt;br/&gt;Shadow of a Whip, The
&lt;br/&gt;Shadow of the bamboo, The (paperback)
&lt;br/&gt;Snap your fingers, slap your face and wake up! (paperback)
&lt;br/&gt;Sound of Running Water, The
&lt;br/&gt;Sufis, The - Volume I
&lt;br/&gt;Sun rises in the evening, The
&lt;br/&gt;Supreme Doctrine, The (paperback)
&lt;br/&gt;Tantra Vision, The - Volume I
&lt;br/&gt;Tantra Vision, The – Volume II
&lt;br/&gt;Tao the golden gate Volume I
&lt;br/&gt;Tao the pathless path Volume I
&lt;br/&gt;Tao the Pathless Path Volume II (paperback)
&lt;br/&gt;Tao the Three Treasures Volume I (paperback)
&lt;br/&gt;Tao the Three Treasures Volume II
&lt;br/&gt;Tao the Three Treasures Volume III 
&lt;br/&gt;Tao the Three Treasures Volume IV
&lt;br/&gt;That Art Thou
&lt;br/&gt;This is IT
&lt;br/&gt;This, this, thousand times – this!
&lt;br/&gt;This Very Place The Lotus Paradise
&lt;br/&gt;Transmission of the lamp, The
&lt;br/&gt;Until You Die
&lt;br/&gt;Vedanta 7 Steps to Samadhi
&lt;br/&gt;Vigian Bhyraf Tantra 1st Series
&lt;br/&gt;Vigian Bhyraf Tantra 2nd Series
&lt;br/&gt;Walk Without Feet, Fly Without Wings, Think Without Mind
&lt;br/&gt;Walking in Zen, Sitting in Zen (paperback)
&lt;br/&gt;When the shoe fits (paperback)
&lt;br/&gt;White Lotus, The (paperback)
&lt;br/&gt;Wild Geese &amp;amp; The Water, The
&lt;br/&gt;Wisdom of the Sands (paperback)I
&lt;br/&gt;Words Like Fire
&lt;br/&gt;Yahoo, mystic rose!
&lt;br/&gt;Yoga the Alpha and the Omega Volume IV
&lt;br/&gt;Yoga the Alpha and the Omega Volume V
&lt;br/&gt;Yoga the Alpha and the Omega Volume VII
&lt;br/&gt;Yoga, the science of the soul Volume I (paperback)
&lt;br/&gt;Yoga, the science of the soul Volume III (paperback)
&lt;br/&gt;Zarathustra, The God can Dance
&lt;br/&gt;Zarathustra, The Laughing Prophet
&lt;br/&gt;Zen Manifesto: Freedom from One’s Self
&lt;br/&gt;Zen the Path of Paradox 
&lt;br/&gt;Zen, the quantum leap from mind to no-mind
&lt;br/&gt;Zen, the special transmission (paperback)
&lt;br/&gt;Zorba the Buddha (paperback)
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;
&lt;br/&gt;BOOKS ABOUT RAJNEESH
&lt;br/&gt;
&lt;br/&gt;Socrates poisoned again, after 25 centuries
&lt;br/&gt;Bharti, Ma Satya – Death Comes Dancing
&lt;br/&gt;Forman, Juliette – Bhagwan:12 days that shook the world
&lt;br/&gt;Forman, Juliette - Bhagwan, One man against the ugly past of humanity
&lt;br/&gt;Gunther, Bernard - Dying for Enlightenment
&lt;br/&gt;Joshi, Vasant – The Awakened One
&lt;br/&gt;Meredith, George – The Choice Is ours (PB)
&lt;br/&gt;Mullan, Bob – Life As Laughter
&lt;br/&gt;Murphy, Dell – The Rajneesh Story
&lt;br/&gt;Prasad, Ram Chandra – Rajneesh: The Mystic of Feeling
&lt;br/&gt;Strelli, Kate – The Ultimate Game&lt;/div&gt;
				&lt;div&gt;
			posted in
			&lt;a href="http://osho.tribe.net"&gt;OSHO&lt;/a&gt;
			- 15 replies
		&lt;/div&gt;</summary>
    <dc:creator>kapke</dc:creator>
    <dc:date>2006-06-26T20:08:22Z</dc:date>
  </entry>
  <entry>
    <title>any Osho groups in Santa Rosa , Ca. ??!</title>
    <link rel="alternate" href="http://osho.tribe.net/thread/30dc66d5-7aa0-4d8d-95b4-4246ab5822c6" />
    <author>
      <name>caverly</name>
    </author>
    <id>http://osho.tribe.net/thread/30dc66d5-7aa0-4d8d-95b4-4246ab5822c6</id>
    <updated>2008-01-05T22:31:18Z</updated>
    <published>2008-01-05T21:48:45Z</published>
    <summary type="html">&lt;div&gt;Greetings ~ ~
&lt;br/&gt;   i recently moved to Santa Rosa and hope there may be an Osho group {or friends} here-
&lt;br/&gt;can any one help me find out or who might know ?
&lt;br/&gt;
&lt;br/&gt;thank you and big hugs ,  caverly
&lt;br/&gt;cwhittemore@sbcglobal.net&lt;/div&gt;
				&lt;div&gt;
			posted in
			&lt;a href="http://osho.tribe.net"&gt;OSHO&lt;/a&gt;
			- 1 reply
		&lt;/div&gt;</summary>
    <dc:creator>caverly</dc:creator>
    <dc:date>2008-01-05T21:48:45Z</dc:date>
  </entry>
  <entry>
    <title>Gute Rutsch in 2008 !!!</title>
    <link rel="alternate" href="http://osho.tribe.net/thread/e2411953-40db-4b88-8f1f-a481fa3a0ce8" />
    <author>
      <name>prayoga</name>
    </author>
    <id>http://osho.tribe.net/thread/e2411953-40db-4b88-8f1f-a481fa3a0ce8</id>
    <updated>2007-12-31T00:03:41Z</updated>
    <published>2007-12-31T00:03:41Z</published>
    <summary type="html">&lt;div&gt;Gute Rutsch in 2008 !!!
&lt;br/&gt;
&lt;br/&gt;It's all about you; GOLDFINGER
&lt;br/&gt;http://nl.youtube.com/watch?v=crn5ephc4UM
&lt;br/&gt;
&lt;br/&gt;Boweevil
&lt;br/&gt; your Prayoga&lt;/div&gt;
				&lt;div&gt;
			posted in
			&lt;a href="http://osho.tribe.net"&gt;OSHO&lt;/a&gt;
			- 0 replies
		&lt;/div&gt;</summary>
    <dc:creator>prayoga</dc:creator>
    <dc:date>2007-12-31T00:03:41Z</dc:date>
  </entry>
  <entry>
    <title>Xmas</title>
    <link rel="alternate" href="http://osho.tribe.net/thread/d254e560-468b-4d9b-9e37-73d5131c1179" />
    <author>
      <name>Samarpan</name>
    </author>
    <id>http://osho.tribe.net/thread/d254e560-468b-4d9b-9e37-73d5131c1179</id>
    <updated>2007-12-30T02:02:43Z</updated>
    <published>2007-12-21T02:01:46Z</published>
    <summary type="html">&lt;div&gt;A celestial event of the days getting longer observed by early solar cults as the rebirth of the sun god and later usurped by the Christian cults as the birth of the son god. Christmas is a great example of brainwashing and manipulation. 
&lt;br/&gt;
&lt;br/&gt;Should a person on the path of awakening feel anything about it? &lt;/div&gt;
				&lt;div&gt;
			posted in
			&lt;a href="http://osho.tribe.net"&gt;OSHO&lt;/a&gt;
			- 13 replies
		&lt;/div&gt;</summary>
    <dc:creator>Samarpan</dc:creator>
    <dc:date>2007-12-21T02:01:46Z</dc:date>
  </entry>
  <entry>
    <title>book of secrets</title>
    <link rel="alternate" href="http://osho.tribe.net/thread/e8251941-1569-4ee5-9d20-7daa101b0292" />
    <author>
      <name>Josephine</name>
    </author>
    <id>http://osho.tribe.net/thread/e8251941-1569-4ee5-9d20-7daa101b0292</id>
    <updated>2007-11-25T07:33:12Z</updated>
    <published>2007-06-23T15:47:11Z</published>
    <summary type="html">&lt;div&gt;I have started reading "Book of secrets" and I almost can't stop, just only enough to try and play with the techniques that is given in it. If you have read it, what is your experiences of it? Did any of the techniques "click" for you? &lt;/div&gt;
				&lt;div&gt;
			posted in
			&lt;a href="http://osho.tribe.net"&gt;OSHO&lt;/a&gt;
			- 8 replies
		&lt;/div&gt;</summary>
    <dc:creator>Josephine</dc:creator>
    <dc:date>2007-06-23T15:47:11Z</dc:date>
  </entry>
  <entry>
    <title>osho remix ready for download...enjoy</title>
    <link rel="alternate" href="http://osho.tribe.net/thread/264edf18-7a21-4a7f-8085-514e6e78f300" />
    <author>
      <name>parsopolis</name>
    </author>
    <id>http://osho.tribe.net/thread/264edf18-7a21-4a7f-8085-514e6e78f300</id>
    <updated>2007-11-25T03:31:56Z</updated>
    <published>2007-10-30T02:17:39Z</published>
    <summary type="html">&lt;div&gt;here is the link to my mix,  please cheer me up with your feed back
&lt;br/&gt;
&lt;br/&gt;http://www.mediamax.com/parsopolis/FileManager/NoMind.mp3
&lt;br/&gt;
&lt;br/&gt;love and light
&lt;br/&gt;c&lt;/div&gt;
				&lt;div&gt;
			posted in
			&lt;a href="http://osho.tribe.net"&gt;OSHO&lt;/a&gt;
			- 5 replies
		&lt;/div&gt;</summary>
    <dc:creator>parsopolis</dc:creator>
    <dc:date>2007-10-30T02:17:39Z</dc:date>
  </entry>
  <entry>
    <title>Speaking to Our Essence</title>
    <link rel="alternate" href="http://osho.tribe.net/thread/abcd8d77-6df7-47d7-b692-98b38b94f334" />
    <author>
      <name>satrup</name>
    </author>
    <id>http://osho.tribe.net/thread/abcd8d77-6df7-47d7-b692-98b38b94f334</id>
    <updated>2007-11-18T14:05:14Z</updated>
    <published>2007-11-18T14:05:14Z</published>
    <summary type="html">&lt;div&gt;Hello friends, this may be of nourishment and interest to some of you.
&lt;br/&gt;Love Satrup
&lt;br/&gt;
&lt;br/&gt;Review for ‘Speaking to Our Essence’ CD by Suchita Productions:
&lt;br/&gt;
&lt;br/&gt;The production and release of this recording is very timely in regard to the rising need for clear and concise directives for the many beings who are seeking clarity, insights and answers to their growing need for soul nourishment.  Beautifully presented, with exquisite, relaxing music surrounding the speakers, this CD can be used for personal use. I find each time I listen there is something more it offers; much like a book of poetry or a spiritual teaching that resonates differently upon each reading. I have also found this recording invaluable when working within meditation or therapy processes with both groups of people and individual clients. The obvious work and love Suchita has imparted to us in creating this recording is related directly to one’s heart with each moment of listening. It is aptly titled indeed, as it speaks directly to one’s essence, whether one is a new seeker, not a seeker at all or one who has walked the inner journey for many years. Truth resonates and awakens us all and nourishes that within us that is instinctively longing to understand the deeper aspects of ourselves and all around us. I would heartily recommend adding this gift to your CD collection, as one would add a fragrant flower to ones inner garden!
&lt;br/&gt;
&lt;br/&gt;Available on CD and digital download
&lt;br/&gt;Go to http://www.fullcircleradio.com
&lt;br/&gt;Suchita’s page on Tribe.net : http://people.tribe.net/a071718d-fec8-4629-8eb6-8f75cfbb59eb
&lt;br/&gt;
&lt;br/&gt;Satrup
&lt;br/&gt;
&lt;br/&gt;Osho Rebalancer
&lt;br/&gt;Therapeutic Counselor
&lt;br/&gt;Meditation Teacher
&lt;br/&gt;http://www.geocities.com/masatrup/satrupspage.html
&lt;br/&gt;
&lt;br/&gt;18 November 2007
&lt;br/&gt;&lt;/div&gt;
				&lt;div&gt;
			posted in
			&lt;a href="http://osho.tribe.net"&gt;OSHO&lt;/a&gt;
			- 0 replies
		&lt;/div&gt;</summary>
    <dc:creator>satrup</dc:creator>
    <dc:date>2007-11-18T14:05:14Z</dc:date>
  </entry>
  <entry>
    <title>why did osho wear hats?</title>
    <link rel="alternate" href="http://osho.tribe.net/thread/8f238f87-e1d3-401d-98b4-d1474f58b13e" />
    <author>
      <name>Maharaja Tajeshwar</name>
    </author>
    <id>http://osho.tribe.net/thread/8f238f87-e1d3-401d-98b4-d1474f58b13e</id>
    <updated>2007-11-13T22:27:10Z</updated>
    <published>2007-05-20T15:30:12Z</published>
    <summary type="html">&lt;div&gt;as above&lt;/div&gt;
				&lt;div&gt;
			posted in
			&lt;a href="http://osho.tribe.net"&gt;OSHO&lt;/a&gt;
			- 47 replies
		&lt;/div&gt;</summary>
    <dc:creator>Maharaja Tajeshwar</dc:creator>
    <dc:date>2007-05-20T15:30:12Z</dc:date>
  </entry>
  <entry>
    <title>living dream</title>
    <link rel="alternate" href="http://osho.tribe.net/thread/1e04a825-476e-4dd0-be49-e2e5968166d1" />
    <author>
      <name />
    </author>
    <id>http://osho.tribe.net/thread/1e04a825-476e-4dd0-be49-e2e5968166d1</id>
    <updated>2007-11-06T19:48:15Z</updated>
    <published>2007-10-24T05:57:37Z</published>
    <summary type="html">&lt;div&gt;i can imagine the responses that i might get to what i am about to say, but i believe that Osho is my teacher in this lifetime, that I will meet him as his last student on this earth at his ashram in India, that he is still alive to me.  it is my responsibility now to share this vision so that in the years to come the manifestation of it's happening will have that much more of an impact on the awakening of the planet.&lt;/div&gt;
				&lt;div&gt;
			posted in
			&lt;a href="http://osho.tribe.net"&gt;OSHO&lt;/a&gt;
			- 9 replies
		&lt;/div&gt;</summary>
    <dc:creator />
    <dc:date>2007-10-24T05:57:37Z</dc:date>
  </entry>
  <entry>
    <title>question on Osho</title>
    <link rel="alternate" href="http://osho.tribe.net/thread/5de6bdca-1932-4c89-9d0c-e40e348c1a51" />
    <author>
      <name>mrcute</name>
    </author>
    <id>http://osho.tribe.net/thread/5de6bdca-1932-4c89-9d0c-e40e348c1a51</id>
    <updated>2007-10-29T03:11:44Z</updated>
    <published>2007-07-10T10:09:07Z</published>
    <summary type="html">&lt;div&gt;Did he practice the meditations and exercises he taught? 
&lt;br/&gt;Since were were born with the instinct to tell lies as a method of survival, do you also lie sometimes and not regret it? I guess people misunderstood him, they put him on a pedistal, which is not what he asked for. What do you say? Sex, alcohol are part of life and can be incorporated into any spiritual practice, including this one.&lt;/div&gt;
				&lt;div&gt;
			posted in
			&lt;a href="http://osho.tribe.net"&gt;OSHO&lt;/a&gt;
			- 18 replies
		&lt;/div&gt;</summary>
    <dc:creator>mrcute</dc:creator>
    <dc:date>2007-07-10T10:09:07Z</dc:date>
  </entry>
  <entry>
    <title>How to distinguish Love and Sex</title>
    <link rel="alternate" href="http://osho.tribe.net/thread/ef37580f-0b5b-43ce-942f-b69a3e9329ea" />
    <author>
      <name>kalpesh</name>
    </author>
    <id>http://osho.tribe.net/thread/ef37580f-0b5b-43ce-942f-b69a3e9329ea</id>
    <updated>2007-10-28T22:38:20Z</updated>
    <published>2007-05-26T09:55:31Z</published>
    <summary type="html">&lt;div&gt;Hello to everyone,
&lt;br/&gt;
&lt;br/&gt;Since last few years I am in great Dilemma. I don't know what is Love? 
&lt;br/&gt;
&lt;br/&gt;2 - 3 girls came in my life? I never gathered courage to tell them that I love them. Then I got someone who loves me but initially I don't love her. As we understand each other more we becme very good friend and we don't know when we starrted loving each other. 
&lt;br/&gt;
&lt;br/&gt;We have spent lot of time together with each other just sitting besides her. Sometimes we spent my whole day in her lap just feeling her energy.
&lt;br/&gt;
&lt;br/&gt;Mean while there is a large urge of sex inside me. I never expressed my desire for sex to her. As time passes she understood me and she is now even ready to have a sex with me. 
&lt;br/&gt;
&lt;br/&gt;Whenever Love her I always have a great urge for sex with her. But, whenever the moments of sex will come than I feel so uncomfotable with the sex and I stop myself from going into sex. In those moments i thought that I may not looking for these thing from her. So, I stop myself frm doing it immediately.
&lt;br/&gt;
&lt;br/&gt;I feel that i am doing something very wrong by doing sex.
&lt;br/&gt;
&lt;br/&gt;I don't know how to takle the situation?
&lt;br/&gt;
&lt;br/&gt;Please somene guide me.
&lt;br/&gt;
&lt;br/&gt;Kalpesh&lt;/div&gt;
				&lt;div&gt;
			posted in
			&lt;a href="http://osho.tribe.net"&gt;OSHO&lt;/a&gt;
			- 21 replies
		&lt;/div&gt;</summary>
    <dc:creator>kalpesh</dc:creator>
    <dc:date>2007-05-26T09:55:31Z</dc:date>
  </entry>
  <entry>
    <title>Interesting.... :- )</title>
    <link rel="alternate" href="http://osho.tribe.net/thread/26642798-609e-479e-8061-dd87bf7c3622" />
    <author>
      <name>satrup</name>
    </author>
    <id>http://osho.tribe.net/thread/26642798-609e-479e-8061-dd87bf7c3622</id>
    <updated>2007-10-26T03:30:34Z</updated>
    <published>2007-10-09T11:24:53Z</published>
    <summary type="html">&lt;div&gt;http://www.otoons.de/osho/world-constitution/world_constitution.htm&lt;/div&gt;
				&lt;div&gt;
			posted in
			&lt;a href="http://osho.tribe.net"&gt;OSHO&lt;/a&gt;
			- 1 reply
		&lt;/div&gt;</summary>
    <dc:creator>satrup</dc:creator>
    <dc:date>2007-10-09T11:24:53Z</dc:date>
  </entry>
  <entry>
    <title>The Rise &amp;amp; Fall of Rajneeshpuram (long)</title>
    <link rel="alternate" href="http://osho.tribe.net/thread/67e7977d-3a5d-478b-87ab-45e73f721cec" />
    <author>
      <name>unsubscribed_user</name>
    </author>
    <id>http://osho.tribe.net/thread/67e7977d-3a5d-478b-87ab-45e73f721cec</id>
    <updated>2007-10-02T00:22:49Z</updated>
    <published>2005-08-28T16:44:44Z</published>
    <summary type="html">&lt;div&gt;Someone sent me the text of this article once.  I don't know the origin of it, but I found it incredibly interesting since I was too busy growing up to notice anything about Osho at the time it was all going down.  It's really long, but worth the read.
&lt;br/&gt;
&lt;br/&gt;=============================
&lt;br/&gt;
&lt;br/&gt;The Rise &amp;amp; Fall of Rajneeshpuram
&lt;br/&gt;
&lt;br/&gt;by Sven Davisson 
&lt;br/&gt;
&lt;br/&gt;Seeing Red In Cattle Country   
&lt;br/&gt;
&lt;br/&gt; The Bhagwan Shree Rajneesh (later known simply as Osho) was born Chandra Mohan in the village of Kuchwada in the Indian state of Madhya Pradesh on 11 December 1931.  Due to the grace with which the young boy carried himself, his family began calling him “raja” or “king.”   By his own account, he attained the state enlightenment on 21 March 1953, though he kept it a secret for many years after.   He taught briefly at a Sanskrit university and began traveling the country teaching.  By the early 60’s he was conducting large meditation camps at locations such as Mt. Abu in 1964.  In 1970, Rajneesh settled in Bombay where he began to give regular discourses to a growing number.  It was in Bombay that Rajneesh initiated his first disciples giving his twist on the ancient India tradition of sannyas.
&lt;br/&gt;
&lt;br/&gt;In 1974, the movement, under the management of Ma Laxmi bought land in the Indian town of Pune, north of Mumbai (Bombay).  Laxmi was the first in a line of powerful female “personal secretaries” that would hold despotic control over the management of the business of running the religious movement.  Rajneesh and his group of early disciples moved to Pune compound, located in the Koregon park neighborhood, and established the Acharya Rajneesh Ashram. 
&lt;br/&gt;
&lt;br/&gt;At the ashram, Rajneesh gave daily morning discourses (alternating Hindi and English) and held evening meetings, darshans, where he initiated new disciples and answered personal questions.   Throughout the 70’s, the ashram attracted increasing numbers of international visitors and became one of the focal points of the spiritual tourism that flourished throughout the decade. 
&lt;br/&gt;
&lt;br/&gt;The topics of Rajneeh’s talks ran the breadth of the religious spectrum—from Indian teachers, through Jewish mystics to the wisdom of the Zen Masters.   He introduced several revolutionary “active” meditation techniques, designed specifically for the western mind combining exorcise and mindfulness.  In addition to a wide and varied selection of meditations, a multitude of therapy techniques and workshops arose at the ashram.  By the late 70’s the “therapists” had become something akin to a priestly class within the movement.
&lt;br/&gt;
&lt;br/&gt;In 1981, another female disciple, Ma Anand Sheela, displaced Laxmi as Bhagwan’s secretary.  Under Sheela’s direction, they began searching for land large enough to establish a commune.  Laxmi was effectively banished from the ashram, sent out to search for possible sites in India.  Meanwhile, Sheela funneled several million dollars to a small New Jersey meditation center, Chidvilas.  Later in that year, Rajneesh flew to the United States on a medical visa granted under the pretext that he was to receive treatment for his back.  The group remained in New Jersey for a few months and then moved to Oregon where Sheela had purchased a defunct ranch known locally as “the Big Muddy.”  The ranch consisted of 64,000 acres (126 square miles) of Oregon desert land and very few buildings.  Though Sheela presented herself a shrewd business person, she paid $5.75 million for land that was assessed for the previous year’s taxes at only $198,000.
&lt;br/&gt;
&lt;br/&gt;Over the course of the next three years, Rajneesh sannyasins would transform this unpromising parcel into a city that supported at its height 7,000 regular residents with 15,000 annual visitors (mostly concentrated into annual July-August “World Celebrations”).   The city, incorporated briefly as Rajneeshpuram, Oregon, had its own post office, school, fire and police departments, downtown malls and restaurants.  Its state-of-the-art reservoir even won an award for its innovative ecological design.
&lt;br/&gt;
&lt;br/&gt;Change of this scale, of course, put stresses on the local community.  The commune residents, especially the management, were very quickly at odds with the near-by town of Antelope.  The Attorney General of Oregon, David Frohnmeyer maintained throughout that the incorporation of Rajneeshpuram violated the constitutional separation of church and state.  His action against Rajneeshpuram was still working its way toward the Oregon Supreme Court in 1985.   An “environmental” group 1,000 Friends of Oregon also fought the incorporation of Rajneeshpuram from the first public hearing onwards.   Due to the questionable standing of Rajneeshpuram and the objections of 1,000 Friends to commercial use of the Ranch, the Oregon Land Use Commission suggested that the sannyasins locate their publishing and distribution business in the closest town, Antelope.  The commune began to purchase real estate in the town and sannyasins registered to vote.  Before sannyasins relocated there, the population of Antelope, OR was 40 mostly elderly and retired.  Due to the influx of new residents, 3 sannyasins were elected to the 6 person town council.  The 3 older councilors refused to sit in the same room with the newly elected sannyasins and effectively resigned their seats.  Through default the Rajneesh followers took over the city government.  Around this time the 40 original Antelope residents attempted unsuccessfully to disincorporate the town.
&lt;br/&gt;
&lt;br/&gt;A similar chain of events occurred with the town school board.  At the resident’s request, the sannyasins had agreed to educate their children at Rajneeshpuram and not Antelope schools.  The school tax the residents of Rajneeshpuram paid, however, continued to support the Antelope school.  Sannyasins were then elected to the Antelope school board.  The previous board had gerrymandered the school district in an attempt to keep Rajneeshpuram outside of its boundaries.   The county invalidated the election of the non-sannyasin board members, because in the redrawing of the district they had mistakenly drawn their own homes outside the new district.  Not residing in the school district they were no longer eligible to be on the board.  Again, the sannyasins “took over” by default.
&lt;br/&gt;
&lt;br/&gt;Both of these occurrences and the sannyasin purchase of real estate in Antelope—the mayor herself working as real estate agent for most of the transactions—were used against the Rajneesh sannyasins.  Attorney General Frohnmeyer, state congressmen, state senators Hatfield and Packwood as well as the “concerned citizens” of Oregon viewed these actions as a take-over and argued that the aggressive sannyasins would not stop short of attempting to take over the county and then the state.  The sannyasin presence was quickly characterized as a threat to the very way of life of eastern Oregon.  Sannyasin control of Antelope was seen as a coup de tat and not the democratic process at work.  By many of the government players, the taking over of the school board was the moment that the tide turned completely against the commune and its residents.
&lt;br/&gt;
&lt;br/&gt;Throughout this period, Rajneesh himself was entirely silent.  When he came to America, he had entered a silent period—never speaking publicly, instead, he said, teaching through his presence.  As the Oregon battle began to hit the national media, first appearing on an episode of ABC’s Nightline in 1983, the U.S. immigration service began arguing the invalidity of Rajneesh’s visa.  His medical visa had been renewed as a teaching visa and, the authorities argued, one could not be a teacher if one did not teach, i.e. talk publicly.  Ironically at the same time Oregon’s Attorney General was arguing that Rajneesh and his followers were a religion and as such were violating the constitutional separation of church and state.
&lt;br/&gt;
&lt;br/&gt;Rajneeshpuram exemplifies both the best and the worst of modern cult phenomenon.   The collective activity of the commune residents gave rise to the greatest intentional community experiment the modern age has seen.  In an article in The New Yorker, journalist Frances Fitzgerald detailed some of the accomplishments the commune had managed by 1983:  cleared and planted 3,000 acres of land, built a 350-million-gallon reservoir and 14 irrigation systems, created a truck farm that provided 90% of the vegetables needed to feed that Ranch, a poultry and dairy farm to provide milk and eggs, a 10 megawatt power substation, an 85-bus public transportation system, an urban-use sewer system, a state-of-the-art telephone and computer communications center and 250,000 sq. feet of residential space.
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&lt;br/&gt;On the other side, the commune was a complex business structure built to centralize absolute power in one person, Ma Anand Sheela.  She and her band of loyal supporters ran the commune with an extremely heavy hand and provided a combative public face that was readily and appreciatively displayed by the media.  By 1985 there was increased hardship and unrest within the commune itself.   Sheela and her coterie of female managers, known collectively as the “Mas,” created what Rajneesh himself would later refer to as “a fascist concentration camp.”  Upon entering the U.S., Sheela had established the religion of Rajneeshism, created a bible in the three volume Book of Rajneeshism and began to style herself a high priestess.  By 1984 she had begun wearing “papal” style robes.  Bhagwan’s own silence lent de facto support to Sheela’s transformation of the movement. 
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&lt;br/&gt;It is without question, that power corrupted Sheela.  She described herself as Queen (and Rajneesh was her king) and started to speak of sannyasins as “her people.”  She relished confrontation and pursued rather than backed down from a fight—whether with the media, local officials, INS inspector or a fellow sannyasin.  When she spoke, it was taken as if Rajneesh spoke.  She was the metatron speaking for the silent, remote godhead.
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&lt;br/&gt;During the later period of Rajneeshpuram, a tension arose between Jesus Grove, Sheela’s compound and Lao Tzu House, Rajneesh’s residence.  In late 1984 Rajneesh began speaking again to small groups of sannyasins invited into his house.  When Rajneesh informed Sheela he would begin speaking, witnesses report, she begged him not to.  When he finally did begin talking publicly again, Sheela spent days in her room crying.   Rajneesh’s talks were video-taped and later played to the full commune.   During the summer of 1984, Sheela attempted to cancel the public display of the talks, claiming that they were interfering with the work of building the commune.  A minor rebellion erupted and she relented, allowing the videos to be shown late at night when few of the exhausted sannyasins could manage to stay awake to view them.
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&lt;br/&gt;Satya Bharti in her book Promises of Paradise, describes one night where the video was not shown.  Sheela announced that the tape had been accidentally destroyed.   In this talk called simply “number 20,” Bhagwan spoke out against Sheela and her management of the commune, saying that she had transformed paradise into a “fascist concentration camp.”  He also outlined his concept of a world filled with autonomous communes where no person would have absolute power. 
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&lt;br/&gt;Ma Nirgun (Rosemary Hamilton), Rajneesh’s cook during the later commune period, relates her experiences of living in Lao Tzu House in Hellbent for Enlightenment.   Under the pretext of security Sheela ordered the construction of a large fence, complete with guard towers, around Rajneesh’s residence.   Guards armed with Uzi’s followed Rajneesh and his entourage everywhere.   No one entered or left Lao Tzu without Sheela knowing about it.   Nirgun tells of one day walking outside the house and realizing that the fence was not to keep attackers out, but to keep the residents in.  “When I got back to LaoTzu, I suddenly saw it with new eyes: a prison.  The high link fence, the gates that delivered a powerful shock; the guardhouse towering over us, manned round the clokc by two still figures holding guns—until this moment I had seen them as a deterrent to hostile outsiders.  Now they seemed to be directed against us.”   She also tells of a conversation she had with one of the sentries, a sannyasin who had previously been a friend of hers.   She asked why the sannyasin attitude toward her had grown cold and distant.  He replied, “Sheela’s orders.”   Nirgun asked if Sheela had explained her order.  “She says it isn’t good to get friendly with people you might have to shoot.”
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&lt;br/&gt;During this time Rajneesh issued lists of “enlightened” sannyasins.  These lists were interesting more for the people that they excluded rather than included.  Sheela and her group were conspicuously absent.  It’s my feeling, that Rajneesh was using these lists as a means of destabilizing Sheela’s power, which rested ultimately on her connection to the guru.  Simultaneous with this, Rajneesh orchestrated a relationship between his personal physician Amrito and Ma Prem Hasya.  The latter was a member of a wealthy clique of Hollywood-connected sannyasins.  In this way, Rajneesh established a connection with an alternative to Sheela’s management team.
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&lt;br/&gt;In September 1985, Sheela and a small group of core supporters abruptly left the commune for Europe.  The day of her departure, Rajneesh held a press conference where he accused Sheela of stealing millions of dollars and attempting to murder him, several sannyasins and local politicians.  He publicly repudiated Rajneeshism and his role as guru.  “I don’t give them any commandments,” Rajneesh in a 17 July 1985 interview with Good Morning America.  “I insistently emphasize that they are not my followers, but only fellow travelers.”   He also called on the FBI to conduct and independent investigation.   The FBI quickly found an extensive eavesdropping system that was wired throughout the commune residences, public building, offices and even Rajneesh’s own bedroom.  Authorities also uncovered a secret lab where, according to later testimony, Ma Puja, the commune nurse referred to by some as “nurse Men gale,” had run a poison lab experimenting with biotoxins—including HIV and salmonella. 
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&lt;br/&gt;It was later revealed in court testimony that Sheela’s group had attempted to poison two local communities by dumping salmonella into salad bars of several local restaurants.  According to a report published in the Journal of the American Medical Association, the true cause of the mysterious outbreaks would never have been discovered if it were not for the testimony of conspirators.   Salmonella sample disks discovered at Rajneeshpuram were subsequently matched to the strain of bacteria isolated from the salad bars.   This episode has the unfortunate distinction of being the first instance of modern bioterrorism in the U.S.  Sheela’s group also allegedly fire-bombed a county records office in The Dalles.  One of the charges most heavily investigated was the poisoning of Swami Deveraj (later Amrito), Bhagwan’s personal physician.   After the July 6 discourse, Ma Shanti Bhadra hugged Deveraj and jabbed him with a needle. The syringe contained a still unidentified poison concocted by Rajneeshpuram nurse Ma Puja.  Deveraj became gravely ill and almost died at the Madras hospital.
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&lt;br/&gt;In October 1985, Rajneesh himself was on a private plain headed secretly out of the country accompanied by his physician Amrito and new secretary Hasya.   The plane was seized while refueling in Charlottesville, North Carolina, and all on board were arrested.   This began a long process of returning him to Oregon to face immigration charges for allegedly arranging sham marriages.  Rather than flying him to Oregon, federal authorities opted for driving him across country.  For several days during the journey, even his attorneys did not know where he was.
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&lt;br/&gt;Within a month, Rajneesh was again on a plane headed out of the country having entered an Alford plea to two counts of immigration fraud.  He briefly returned to India and then onto Kathmandu.   This began what his followers term his “world tour” which included refusals from more than 17 countries and forcible deportation from two, Greece and Uruguay.  He and his followers maintained that the resistance of countries to allow his entrance was due to secret behind-the-scenes pressure from the Reagan administration—a charge not entirely lacking in credibility.
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&lt;br/&gt;By the end of the Oregon experiment 25 sannyasins were charged with electronic eavesdropping conspiracy, 13 immigration conspiracy, 8 lying to federal officials, 3 harboring a fugitive, 3 criminal conspiracy, 1 burglary, 1 racketeering (RICO), 1 first degree arson, 2 second degree assault, 3 first degree assault and 3 attempted murder.  A complex series of plea bargains followed.   Sheela was fined $400,000 and ordered to pay $69,353 in restitution.   She was sentenced to concurrent prison terms of 20 years for the attempted murder of Sw. Deveraj, 20 years for first degree assault in the poisoning of county commissioner William Hulse, 10 years for second degree assault in the poisoning of commissioner Raymond Matthew, 4_ years for the salmonella poisoing, 4_ for wiretapping and 5 years probation for immigration fraud.   She served only 2_ years in a federal medium security prison and was released for good behavior in December 1988.   Ma Puja also received concurrent sentences: 15 years for the Deveraj murder attempt, 15 for the Hulse poisoning, 7_ for the Matthew poisoning, 4_ for her role in salmonella poisonings and 3 years probation for wiretapping conspiracy.  Puja also served only 2_ years of her sentence.  Like Sheela, she served her sentence at the federal prison in Pleasanton, CA and was released in December of 1988.  Rajneesh was charged with one count of criminal conspiracy (RICO) and 34 counts of making false statements to federal officials (INS officers).  He entered his plea on two counts of immigration fraud and  agreed to pay $400,000 fine.  He was given a 10 year suspended sentence and ordered to leave the country and not return for a minimum of 5 years.  Rajneesh corporations agreed to drop all appeals to the ruling that Rajneeshpuram’s incorporation was unconstitutional, abandon all claims to the money and jewels impounded in North Carolina, to pay $400,000 to the State of Oregon in compensation for investigative costs, $500,000 to the settle the claims of four restaurants who suffered losses due to the poisonings, an additional $400,000 to the restaurant owners, $5 million to the Oregon state victim’s fund and to sell the ranch.   In exchange Dave Frohnmeyer agreed to drop all RICO charges against the corporations.  (Carter, pp. 236-238)
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&lt;br/&gt;Sannyasins in India finally reached a settlement with the Indian government concerning back taxes on the Pune ashram and Rajneesh returned to his homeland.   Through the late 1980’s, Rajneesh dropped off the spiritual radar.  He dropped the title Bhagwan and, later, even the name Rajneesh.  His followers began calling him simply Osho, a Japanese honorific used when referring to a Zen master. 
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&lt;br/&gt;In 1989 Bhagwan again stopped talking publicly due to his failing health.  His final discourse ended with the last word of the Buddha, samasati, “remember that you are all Buddhas.”   In that year he instructed his followers to build him a new marble bedroom following his detailed design.  He spent only a short time in this new space, before saying he preferred his old bedroom.  In January 1990, Osho passed from his body instructing his physician to place his favorite socks and hat on him.  When asked what they should do with him after he died, he said simply, “Stick me under the bed and forget about me.”
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&lt;br/&gt;Through the course of the 1990’s, Rajneesh, now packaged as Osho, became again an important figure in the spiritual and New Age landscapes.  His ashram in Pune transformed into a meditation resort (complete with an air-conditioned modern hotel and zennis courts) is now, once again, a popular destination for Western seekers.  His books are again available in U.S. bookstores. The Indian government, once his adversary, now respects the potential tourist dollars represented by Osho and his resort.   The library of the Indian congress has established a separate Osho collection, an honor only held by one other, Mahatma Ghandi.   The Times of India named Osho one of its 10 most influential Indians of the 20th century.
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&lt;br/&gt;The events that comprise the rise and fall of Rajneeshpuram raise many more questions than can be answered in a single introductory article such as this.   Rajneesh stated that he wanted everything that happens after a religious teacher dies to happen while he was still alive.  He often spoke of the mechanism that led from a Buddha to the creation of a religion and how that process destroyed the religiousness of the teaching.   I think that the Oregon experiment was an attempt by Rajneesh to facilitate this process through the simulated death of his silence and ceding control to Sheela.  In this way he could himself short-circuit the development of a religious orthodoxy and protect his sannyasins, later termed “fellow travelers,” from the deadening of meditative/devotional religiousness.
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&lt;br/&gt;This obviously leaves many larger questions unaddressed.  Most notably among these is the question of the responsibility of a master for his disciples.   Rajneesh himself asked pointedly after the departure of Sheela, why the sannyasin residents of Rajneeshpuram had not done anything to stop her.
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&lt;br/&gt;Perhaps the facts, lies and enigma surrounding Rajneeshpuram will permanently occlude the full appreciation of what attracted thousands of people to him.   All else aside, Rajneesh’s teachings represent a post-modern synthesis neither equaled nor paralleled in the 20th century.  The breadth of his knowledge and his deft interpretation of ancient masters is unique.  His influence, mostly unacknowledged, has been wide spread throughout both modern devotional spirituality and the New Age movement.  Many a Rajneesh therapist, dehypnotherapist, has become popular guru or teacher.  When one reads in a biographical sketch that the teacher spent years in India studying under